JOE CORNELL A second critical distinction between Judaism and Christianity is that the Jew- ish Messiah is not a supernatural being — he's flesh and blood and a descendant of King David. Bringing about the Messiah, or MeZech ha-Mashiach in Hebrew, which trans- lates directly as "the anointed king," is almost an inverse from Christianity in that Jewish Scripture holds the Nation of Israel (different from the State of Israel) responsible for ushering his ascension to lead the people Israel and enjoy an era of hannonious coexistence, abolition of sickness, poverty and war. Which text you consult, rabbi you ask or branch of Judaism you align with will illuminate the threshold. The universal biggies include the re- turn of all Jews to Eretz Yisrael — from Dan to Beersheba — the former referring to the biblical home of the Jewish people and the latter as an allusion regarding one end of the country to the other; and reconstruction of the Holy Temple — the ruins of which are conveniently located beneath the current home of Islam's Masjid Qubbat .As-Sakhrah, or Dome of the Rock mosque. The foundation on which the mosque rests is known in Judaism as "the Temple Mount." Lupovitch cites the great 12th-century Jewish poet Judah Halevi, who said, "If all the Jews would go to Israel and wait for the Messiah, the Messiah would come." Halevi was a man of his word and did just that, in 1141. In the 16th century, the father of the modern Kabbalah movement, Isaac Luria, along with his followers, explored the idea that righteous deeds would release the energy of shards of divinity embedded in the material world, as Lupovitch explains, "making the world perfect to bring about the Messianic Age." "There are refer- ences in the Bible to the end of the world," says Lupo- vitch. Said refer- ences include passages in the Books of Daniel, Micah, Isaiah, Jeremiah, Ezekiel and others. However, many modern scholars assert that the mes- sianic concept is not explicitly mentioned anywhere in the Torah but was introduced in subsequent texts. Regardless, the concept of Mashiach is as much a part of Judaism as the Sabbath, Chanukah and bagels and lox. It is included as part of Rabbi Moshe ben Maimon's 13 Principles of Faith. Maimon, better known as Maimonides or the Rambam, is universally acknowl- edged as one of history's greatest medi- eval Jewish scholars. The Rambam's 13 Principles, where No. 12 is belief that the Messiah will come, are a compendium of precepts — and the minimum require- ments of Jewish belief. "There is this notion that the Mes- sianic Age will follow some disaster," but "if there is some retribution from God, it will be followed by some sort of utopia. The main consistency" Lupovitch says, summing up the range ofJewish thought on the matter, "is that it is all specula- tive." THE ORACLE AT GAUL Michel de Nostradame, also known as Nostradamus — and perhaps the world's best-known prophesier outside of Delphi — has been credited time and again for predicting the end of the world. Nostradamus, who descended from a long line ofJewish doctors and scholars, was a French apothecary, healer and purported seer who published several collections of prophetic yet cryptic verses in the 16th century. That collection has been cited as foreseeing a range of his- torical events, from the French Revolu- tion to 9-11. www.redthreadmagazine.com For example, in Century II, Quatrain 6 (a century is a group of 100 quatrains or four-lined verses), the name "Mabus" has been taken to indicate as diverse a group of individuals as Napoleon, Hitler, Osama bin Laden and Barack Obama: Mabus' then will soon die, there will come Of people and beasts a horrible rout: Then suddenly one will see ven- geance, Hundred, hand, thirst, hunger when the comet will run. Like many passages from the Bible, the quatrain clearly anticipates a time of tur- moil, but — like most apocalyptic litera- ture — it is frustratingly vague, alluding potentially to natural disaster, the wrath of God or maybe even the Hopi Indian prophecy: "When the Blue Star Kachina makes its appearance in the heavens, the Fifth World will emerge." And that, according to Langford, is part of the point. "People have been sitting on a hillside waiting for Jesus since 70 [C.E.]," he says. "The Christian tradition is that we're prepared, but you don't let it inter- rupt your life. Sitting on the hillside isn't an option for a true follower of Christ. You're supposed to continue doing the work up to the moment." Aveni, the professor at Colgate, is pragmatic about the anxiety that has co- alesced around 2012. He is of the opinion that any predictions concerning when the world will "blow up or bliss out" Let the entertainers from Joe Cornell Weddings build on your excitement. MUSIC. DANCE. FUN. We make it happen. Call Joe Cornell Weddings TODAY to book one of our sophisticated, confident entertainment teams. (248) 356-6000 WWW.JOECORNELLWEDDINGS.COM a -- THE ORIGINAL AND OFFICIAL come out of the anxiety we have about troubled times. "When we have hard times we reach out, in this case to the ancient Mayans," he says. However, Scofield, believes that a metamorphosis is coming down the pike. While it may not be the apocalypse, he says there is a disturbance going on and characterized it as the birth pangs of a new world. "Birth is not a comfortable process. Power holders are going to be assaulted; dominant institutions are going to be challenged," Scofield says. He describes the coming period as the Dark Ages that preceded the Renaissance. "That was a big mess, and yet it changed the world," he adds. Aveni concurs: "There'll be a new beginning," he says. "If we transform ourselves by focusing on [our current problems] then that might be a good thing." An actual Mayan prediction? Aveni asked a Mayan shaman what would happen after Dec. 21, 2012. The answer: "We hope that on the next cycle of time, things will be better." the Preferred Tronsportat Provider for All Your Holiday Parties and travel NM 10 Southeast Michigan and Nationwide! Metro Cars is the Official Provider of Sedan Service for Detroit Metro Airport RED THREAD I December 2011 25