A "hora" dance, Hadzawi-style Back In Time Suzi and Jon Colman Special to the Jewish News W bile on a safari in the east African nation of Tanzania, we went to a remote region near Lake Eyasi where a nomadic tribe called the Hadzawi manages to main- tain their traditional lives as hunter- gatherers. We hired a guide named Hassan to help us, and he took us on a long drive that made the Yom Kippur fast feel like a hiccup. Yes, it was that nauseating, but it was worth it when we arrived and were immediately welcomed by the Hadzawi tribe. Fortunately, Hassan was one of the few outsiders to understand the Hadzawi language. After a short greeting, they invited us on a hunt. We were given bows and arrows and five minutes to target practice. By then we were regular Robin Hoods and off we ran to hunt. Despite the obvious difference in running styles, we felt like we were truly part of the group. We tried to keep up with them and help spot their game, but in the end we were helpless. By ourselves, we would probably have lasted mere days before making an untimely return to the wrong end of the circle of life. Suddenly, we spotted baboons and ran to corner one of our primate cous- ins. This was one smart baboon, and he showed us why he was the most prized kill of the Hadzawi. After being shot with an arrow, he would pull it out and run with it because he knew the arrow could be reused to shoot him. Despite his attempt to escape into a palm tree, an arrow finally put him down for the count. It had taken four hard-fought hours to kill the baboon. The chief threw it over his back, and off we marched to start a fire. Without matches, lighter fluid or even birch bark, the skills we learned at Jewish summer camp were of no use. Instead, the Hadzawi rubbed two pieces of .1111 CONTENTS wood together, and within a minute they had a fire. They tossed the baboon on the fire and used Hassan's knife to cut it up in a not-so-kosher way. There was no seasoning, no preparing and no utensils. They each got an equal piece, except the chief, who got the delicious head. They offered us some, but not wanting to take the food from their mouths, we declined. After, we went to a neighboring village to get the Hadzawi men some metal arrows for hunting as a gift. They danced their version of the "hora" to thank us. We looked around for a klezmer band and chairs, but when we couldn't find any we simply joined in for the dance. In a land so far away and with a people so different from our own, we still felt a touch of home as we danced their hora with them. Suzi and Jon Colman live in Commerce Township. theJEWISHNEWS Sept. 15-21, 2011 I 16-22 Elul 5771 I Vol. CXL, No. 6 Moshe Serour's father opened a Papa Romano's franchise to establish a family business and as a way to be with people every day. Unfortunately, when Roger Serour did not survive a heart attack, his two sons were left with the business that only Moshe wanted to keep. "I bought out my brother's share, but it was difficult," Moshe said. "My wife and I put in 80 hours a week to meet our expenses, with 'tie left over." The Serours were a business success, but only on paper. "We had a great balance sheet, but rent on that space was twice as high as the going rate around us, and the land- lord refused to work with us," Moshe said. "No bank would touch us, either to move or to make improvements. The rent affected our cash flow." Just when the Serours were ready to call it quits, they connected with Hebrew Free Loan and Main Street Bank, an hfl.bis partner. Armed with new business financing and a gleaming new space at Maple and Cranbrook roads, the Serours left their old storefront and began again. "HFL believed in us. We're doing so well now, and we wouldn't be here without that support." The Power of Recycling Rosh Hashanah, First Night: Wednesday, Sept. 28, 7:02 p.m. Hebrew Free Loan gives interest- free loans to members of our community for a variety of personal and small business needs. HFL loans are funded entirely through community donations which continually recycle to others, generating many times the original value to help maintain the lives of local Jews. 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