Commentary Notebook from page 26 execute an overall secular commu- nity-relations strategy that includes these pillars: • Regional economic development and job creation; •Social equity and justice, with spe- cial focus on Detroit; • Relationships with the myriad religious and ethnic groups in Detroit and Southeastern Michigan; • Israel education and information; and • Political cultivation and engage- ment in Detroit, Southeastern Michigan and Lansing. Part of this strategy must take into account the complementary strengths of the Michigan offices of the Anti- Defamation League (ADL) and the American Jewish Committee (AJC). A few additional suggestions for Federation consideration: • Convene a workgroup represen- tative of the community's interests to inventory current initiatives and develop an overall vision for relations and interaction with the secular com- munity; • Test this community relations vision through a series of town hall meeting-style gatherings within the Jewish community, inviting input, ideas and comment; • Solicit input, ideas and comment from representatives of the secular community about what quantity and quality of Jewish communal engagement THEY would want and welcome; • After identifying gaps between what we are doing/want to be doing and what we ought to be doing, revise and finalize the vision; and • Develop a strategy for implemen- tation (including structure), secure adequate funds and create a feedback loop to measure results. As a Jewish community with a shrinking and aging population, continuing outflow of young adults and diminishing political clout, it is essential that we develop a new, real- istic 21st-century model for engage- ment and interaction with the general community. Yes, the needs across the board in the Jewish community are greater than ever. This is always the case. Yes, the Federation has many balls in the air. This is always the case. But a new, properly funded and supported model for community engagement and interaction is a can that can't be kicked down the road anymore. Why Israel Should Be A Jewish State W hen French Foreign Minister Main Juppe recently said "there will be no solution to the conflict in the Middle East without recognition of two nation-states for two peoples," he was repeating a truism. But his description of the two states raised a storm — "the nation-state of Israel for the Jewish people and the nation- state of Palestine for the Palestinian people." Even though his view is shared by President Obama, German Chancellor Merkel and many other world leaders, it is anath- ema to Palestinians, who claim the right to a state of their own as a matter of historical justice, but will not grant the Jewish people the same right. This refusal has emerged as a major stumbling block to a renewal of Israeli-Palestinian peace talks, as even those Palestinian leaders who profess a willingness to Historical Backdrop Israel is the fruit of the Zionist movement, launched in the late-19th century to end two millennia of Jewish exile by restoring Jews to their historical homeland. The Balfour Declaration, the 1917 British document subsequently adopted by the League of Nations — and hence the first international recognition of the Zionist program — specified the goal of "a national home for the Jewish people" in Palestine. The U.N. parti- tion plan of 1947 that provided the legal basis for the creation of the State of Israel called for the division of Mandatory Palestine into two states, one "Jewish" and the other NOU N WAS "Arab." CHANGED. Israel's Declaration of Independence, adopted May 14, 1948, announced "the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign state." And it explicitly tied the fledgling state to the Jewish past, announcing: "The Land of Israel was the birthplace of the Jewish Dry Bones AND NOW FOR NEWS ABOUT THE MIDDLE EAST .. . accept the reality of Israel cannot bring themselves to call it Jewish. As chief Palestinian negotiator Nabil Shaath put it, "We will never recog- nize Israel as a Jewish state." Why won't the Palestinians come to grips with a reality that has been crystal clear to the rest of the world for generations? THE NEWS DryBonesBlog.corn people. Here their spiritual, religious and political identity was shaped. Here, they first attained statehood, created cultural values of national and universal significance, and gave to the world the eternal Book of Books." At the time, no one disputed the obvious Jewish character of the new state. Even the Soviet Union supported its creation as an act of justice to the Jewish people, and when that country barred its Jews from emigrating, it would make some exceptions for those going to Israel, since such migration could be defined as repatriation to the Jewish national homeland. Modern Pillars Today, the blue-and-white Star of David flag, Hebrew as the official lan- guage, Saturday as the official day of rest, the annual holiday cycle and a multitude of other cultural signifiers clearly mark Israel as a Jewish state — in fact, the world's only such state. Commentary on page 28 standing guard For Israel And Our Jewish Community iii There is debate within some of the national Jewish organizations as to whether training advocates for Israel needs to start with a solid education on the topic before revealing "effective" messages and talking points. The CAMERA Israel advocacy group trained students this summer using Israeli government spokesman Mark Regev's tips: 1. Keep up on daily news from Israel and read books related to the conflict. 2. Know your audience so you can make arguments that appeal specifically to them. 3. Project confidence and joy in your advocacy or you will not be persuasive. Prepared by Allan Gale, Jewish Community Relations Council of Metropolitan Detroit ® Aug. 25, 2011, Jewish Renaissance Media August 25 i 2011 27