Spirituality TORAH PORTION Jacob To Pharaoh: Words Of Wisdom Parshat Vayigash: Genesis 44:18- 47:27; Ezekiel 37:15-28. COME IN NOW AND ADD NEW LIFE TO YOUR HARDWOOD FLOORS. DUSTLESS SAND AND REFINISH OR SUPPORT YOUR LOCAL SMALL BUSINESS OWNERS FAMILY OWNED AND OPERATED SINCE 1971 FLOORS HARDWOOD REFINISHING 4,40INI/lb -.4wiew• ■ Neand f/m,ftdro ■ INTERIORS LAMINATE MARBLE/GRANITE VINYL 3021 ORCHARD LAKE ROAD KEEGO HARBOR, MICHIGAN 48320 248.681.6460 VVWVV.HARBORFLOORS.COM HOURS: M-F 8 AM - 6 PM, SAT. 9 AM - 5 PM OR CALL TO MAKE AN APPOINTMENT CARPET CERAMIC CORK AREA RUGS COMMERCIAL RESIDENTIAL 1633420 50 December 9 • 2010 oseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh, Genesis 47:7-9. "Pharaoh asked Jacob, 'How many are the days of the years of your life?' And Jacob answered Pharaoh, 'The years of my sojourn are 130. [But] few and hard have been the years of my life, nor do they come up to the life spans of my fathers during their sojourns:' It was a moment of high drama: Joseph introduced his father to the most powerful man alive, the leader of Egypt, who had welcomed the dreamer and dream-interpreter into his inner court. How did Jacob bless the Pharaoh? With a salute, a special greeting, with gratitude for having saved Joseph's life? Or per- haps Jacob blessed Pharaoh with words of humility and wisdom ... "How old are you?" asked the Pharaoh. Jacob responded with both a quantitative and qualitative summary, saying that the years of his existence, his journeys, could be counted as 130 — significantly more than what was the expected lifespan of the average Egyptian, apparently. But the years of his "life the experiences and lessons, the days on which he truly felt "alive," were fewer in number and difficult to express. It seems as though our ancestor, Jacob-Israel, was anticipating the plea of the Psalmist: "Teach us to number our days, that we may attain a heart of wisdom." The Patriarch was shar- ing the pain and struggle of his days and trials with Pharaoh. Such was his blessing. We might presume from reading his words that Jacob here was lying on his bed, preparing to die, now that he had seen Joseph alive again. But in the Torah's telling of his story, Jacob will live many more years in peace, enjoy- ing his children and grandchildren. We might presume that Jacob looked back on his life and saw only struggles — from wrestling with Esau beginning in their mother's womb, to dealing with Laban, to fighting with a stranger on the banks of the river, to coping with death of Rachel and the apparent loss of his favorite son, Joseph. But perhaps he was able to share the wisdom of his heart in a humble smile and gesture to Pharaoh: the wisdom of perspective that, even though the memories of pain in life are strong, there are also blessings. Jacob knew love, he knew the confidence that comes from experiencing (several times) a vision of God, he saw the generations who would follow him and carry on his covenanted name, Israel. It's almost as if Jacob said to Pharaoh, "Don't make the same mistake that I have frequently made. Don't measure life only in terms of the quantity of its days or years. Rather, take my advice: measure your life in terms of your heart and soul, your generosity and trust, by having a good name and leav- ing a legacy for those who will carry it on after you." In my reading of this story, this is how I envision the dramatic meeting of Jacob and Pharaoh. ❑ Norman T. Roman is a rabbi at Temple Kol Ami in West Bloomfield. Conversations What are the lessons and expe- riences that you wish to share with those who will remember you? Are they measurable in terms of numbers (age, wealth, possessions) or in terms of effectiveness and influence? Whose name or legacy do you bear? Can you share one meaningful story of that person's accomplishments or character?