Obituaries Obituaries from page 57 the years, both when he was president from 1999-2001 and in the years since, in Jakarta and Australia. The Australia/Israel and Jewish Affairs Council (AIJAC) was delighted to host lunches for him with our leadership and supporters in both Melbourne and Sydney during his visit to Australia in 2002. Before rising to the top of Indonesian politics, Wahid was an Islamic scholar of note who led the largest Muslim organization in the world, the 40-mil- lion-member Nandlatul Ulama (NU), for 15 years. Using his brilliant intellect and impeccable Islamic pedigree, he synthe- sized traditional Islamic scholarship with his own studies of Western literature and culture. He went on to employ both these elements in a life devoted to the struggle for religious understanding, ethnic toler- ance and human decency in Indonesia and internationally. He became a prin- cipled defender of minority rights, a pow- erful voice for democracy and a leading international promoter of an inclusive and tolerant Islam. Courageously, he championed diversity and democracy during the Suharto dicta- torship, and quickly showed that he was of the few forces in the country who could stand up to the regime, before becoming a key inspiration for the mass movement that brought the dictatorship to an end. As the leading scholar of Indonesia, Greg Barton, has pointed out, Wahid's was almost an accidental presidency, and he was not particularly well-suited to the political deal-making and back-scratch- ing that the role required. But this does not in any way detract from his huge accomplishments as president. Ties To Israel And Jews Almost uniquely among Muslim leaders and the heads of Muslim states, Wahid was not reticent about his friendship for Israel and his close ties and desire for even closer ones with the Jewish people. He visited Israel a number of times and served on the board of the Peres Center for Peace. On becoming president, he announced a hope to open an Israeli trade office in Jakarta and hinted that Indonesia should eventually go further and seek full political relations with the Jewish state. But unfortunately, he met is The Ira Kaufman Chapel considering a net location in the re? considerable domestic resistance that limited but did not prevent growing Indonesian contacts and links of various kinds with Israel. Trade and people-to-people ties between Israel and Indonesia have steadi- ly improved since that time, and, despite the political delicacy, many in Indonesia are interested in the potential for both trade and for Indonesia to play a more active role in the Middle East peace pro- cess. This is particularly in Israel's inter- est, given the potential of Indonesia as an economically viable, moderate, liberal and democratic Muslim country to help legitimize and serve as a role model for any future democratic Palestinian state. I am proud that AIJAC (together with the American Jewish Committee) has been able to facilitate this growing Indonesian interest in Israel by bringing a number of delegations of Indonesian journalists and analysts to Israel in recent years to exam- ine the situation for themselves. Meanwhile, even after leaving the presidency, Wahid continued to speak out. At a packed meeting in the University of Melbourne in 2002, I well remember him rebuking a questioner who criti- cized Israel by eloquently praising Israeli democracy. In 2004, he publicly stated on behalf of Muslims that "Israel has a reputation as a nation with a high regard for God and religion — there is then no reason we have to be against Israel." On Judaism, I can personally attest that he was both knowledgeable and highly interested in all aspects of Jewish tradi- tion, beliefs, culture and literature. The Kabbalah especially sparked his curiosity. His personal engagement with Jewish thought and society caused him to react critically to the simplistic and prejudi- cial notions about Israel and the Jews that he encountered in Muslim circles. Consequently, for the past 30 years he made a point of speaking out against anti-Semitic thinking and ignorance about Israel and Judaism. Meanwhile, interfaith dialogue involving Jews and all other faiths was both a mission and a passion, right up until his death. Absurrhahman Wahid's life was an inspiration to all who believe in mutual respect and harmonious coexistence between diverse peoples. We planned ahead, considering carefully the central location to the cemeteries and the population we serve. The location and building still fit our needs perfectly today. Our extensive parking area and four points of entry and exit make us easily accessible from all directions. My six- and eight-year old children are very close to their grandfather who's dying and in Hospice care. I want to bring them to the Chapel, but not the cemetery. Is this the right decision? I'm often asked this question. Remember. what children see is often less frightening that what they imagine. 1 find it best to discuss the entire process from death to burial prior to the funeral. Knowing what to expect usually allows them to participate throughout. My mother has organized a pre-arranged funeral with a graveside service. If our family wants to change that for any reason, such as the weather, can we alter the arrangements? Yes, we meet and review all of the arrangements. When a graveside service has been predetermined, there is an understanding that severe weather could alter the plans. THE IRA KAUFMAN CHAPEL Bringing Together Family Faith & Community 18325 WEST NINE MILE ROAD, SOUTHFIELD, MI 58 January 14 m 2010 Obituaries 48075 248.569.0020 I FAX 248.569.2502 WWN.V.IRAKAUFMAN.COM