Lobbying Rx Jewish groups still angling for health care bill fixes. Ron Kampeas Jewish Telegraphic Agency Washington R epair the world? Jewish activist groups would be happy just to fix health care legislation. For months, they have been at the fore- front of lobbying the Senate and House of Representatives for health care reform, framing their support within the Talmudic mandate of tikkun olam, repairing the world. The National Jewish Democratic Council even earned a special thank you from Sen. Max Baucus, D-Mont., when the bill finally passed the Senate on Dec. 24. Now that the House and Senate ver- sions of the legislation are on the verge of converging into a single bill, the Jewish groups that focus on health care lobbying have correspondingly sent out the usual statements praising its advance. Each of these statements, however, is peppered with a plethora of qualifications — most having to do with the absence of an option for government-run health plans that would compete with the private sector, although there are other aspects that irk Jewish groups, including language on abortions and pricing for seniors. The statement from the Reform move- ment's Religious Action Center was typical of the national Jewish responses to the pending health care legislation. "While we are pleased to see a commit- ment to increased access to health insur- ance ... the bill lacks a government-run public insurance option, which would con- trol costs to further improve affordability and accessibility of care. We are also con- cerned about severe limitations to women's access to reproductive health services:' Rachel Goldberg, the director of aging policy for B'nai B'rith International, said health care reform advocates hoped to sal- vage some elements of the public option in the final version of the bill, once it emerges from a conference of the House of Representatives and the Senate. "The important thing is to make sure there's a mechanism to ensure competi- tion:' she said, even if such an option is not government-run; one possibility is the creation of nonprofit cooperatives. Like many other health care reform advocates, the Jewish Federations of North America, the umbrella body for federa- tions, focused on urging Congress to pre- serve the Community Living Assistance Services and Supports Act, a voluntary insurance buy-in that covers long-term care for the elderly and disabled; both Senate and House bills include versions of the CLASS Act. Critics contend that the proposed insur- ance plan is not self-sustainable and will require massive taxpayer funding. Jewish groups, representing one of the most rapidly aging demographics, also want to see aging removed as an insurance pricing factor, just as the legislation does with pre-existing conditions. They also want to remove the "doughnut hole" from Medicare, the government-run insurance program for Americans over 65. Currently, medicines are subsidized up until $3,000; recipients must then cover a "hole" of about $3,600 until they are again eligible for government subsidies. For some groups, a critical issue is abortion. Both versions of the bill would introduce bureaucratic restrictions that abortion rights advocates believe eventu- ally could end any government funding for insurers who provide abortions. "On the one hand, this should be a great moment:' said Sammie Moshenberg, the Washington director for the National Council of Jewish Women. "On the other, the extension of coverage to many people comes on the back of women's access to reproductive rights:' The intense, heated and often personal nature of the debate did not leave the Jewish community unscathed. Sen. Joe Lieberman, I-Conn., who had backed versions of the public option in the past, withdrew his support, saying he no longer believed the government could afford them. That led to at least two peti- tions from Jews aimed at Lieberman, the best-known Orthodox Jewish lawmaker. "In our eyes, this is not the behavior of an 'observant' Jew," said one petition, organized by Philadelphia's Shalom Center and signed by 2,000 people, including 126 Jewish clergy. `"Tzedek tzedek tirdof, justice justice shall you seek; is among the Torah's most important commandments. And in pursuit of justice, no autonomous Jewish community has ever allowed the poor to go without healing." 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