Spirituality TORAH PORTION The Meaning Of The Rituals Shabbat Vayikra: Leviticus 1:1-5:26; Isaiah 43:21-44:23. The weather is unpredictable. Your monthly expenses don't have to be. T We know rising prices and an uncertain economy are stretching your fixed income. That's why now is the best time to come live at an Erickson community. Our predictable and consistent monthly service package covers all of your needs, including heating costs, household maintenance, and snow clearing this winter. Call us today, and get the financial peace of mind you deserve. Call 1-800-981-9319 to learn more about Fox Run in Novi. Erickson' Retirement Communities Fox RUN' 1-800-981-9319 ERICKSON.COM 5995054 1471500 SIGN kDRIVE I Now NEW 2009 MERCEDES-BENZ C300 NEW 2009 AUDI A4 Mercedes-Benz 9 - Aud i VIA, DEVERS uto ,a Contact Rick Zerner - NUNIMIEBblitIMISIM 5570 Monroe Street • Sylvania, OH • 419=8 48 mo. lease, 10,000 mi/yr. allowed with 25c over limit. SO down. Tax and fees additional. iN LIFESTYLE MAGAZINE With its contemporary flair and snappy content and visuals, Platinum has positioned itself in the market to deliver the Metropolitan Detroit Jewish population to advertisers through home delivery, street distribution and event attendance. A46 March 26 - 2009 he talmudic rabbis referred versation a rabbi might have with a to the Book of Vayikra bar or bat mitzvah on the bimah or as Torat HaKohanim, the with a chatan and kallah under the teachings of the priests. Many have chuppah, or with a person request- wondered why this book, at least ing a MiShebeirach for a relative who the beginning half of the is ill, everything we do as book, would be included rabbis on the bimah and in the Torah when it seems throughout our communal to address rituals which ritual is done publicly. And would only interest the if we ever wander from the priests. Why should the script for whatever reason, rest of us have to read a we let the congregation priestly manual? know why. The answer is clear. As we approach Pesach, For the book is also an I would urge you to think .-11A■ instruction manual for the about this idea and how Rabbi Robert one who would bring a it affects the seder. This Dobrusin sacrifice and the individu- moment is so full of magic Special to the al who brought a sacrifice and mystery in so many Jewish News deserves to know what ways, as we step out of the kohen was going to do time to re-create in a on his or her behalf. For a person to symbolic way the first Passover night participate sincerely and wholeheart- thousands of years ago. edly in this ritual, he or she needed Yet, everything we do and every- to know what it was all about, what thing we say is done in full view of the theology behind the gathered family it was and how their and friends, adults lives were going to and children alike, change after the fully documented sacrifice had been in the Haggadah, brought. open for all to see. It is true that there Truly, there is was some mystery some mystery in involved in some of the sacrifices. our ritual as we consider questions For example, I assume that when about the efficacy and meaning of the High Priest performed the Yom prayer and how God is involved in Kippur sacrifice in the Holy of Holies, our ritual. But, in the end we are all hidden from sight of the people gath- greatly enriched by the openness of ered outside, that there might have our most sacred rituals, which truly been some secret rituals known only makes Judaism a religion for all to him; but even in this, the holiest Jews, not just the "spiritual leaders" sacrifice of the year, the people had of the time. a general idea of what was happen- ing behind the closed doors, for the Robert Dobrusin is rabbi of Beth Israel Mishnah describes it in detail. They Congregation in Ann Arbor. had to know, since it was their rela- tionship with God which was on the line. Conversations One of the hallmarks of Jewish How can we involve ourselves ritual is its openness. Nothing hap- in rituals even more deeply? pens over the course of the Jewish What steps do we need to take year which is not fully anticipated, to make sure that we are taking fully explained and fully open for all full advantage of Judaism's to see. openness and accessibility? Other than a brief private con- We're e nriched by the ope nness of our sacr ed rituals.