Opinion OTHER VIEWS Overcoming Anti-Zionism T he "Sabeel Peace, Palestine and U.S. Policy Conference" was held in Birmingham Sept. 25-27 at the First Presbyterian Church. Sabeel means "the way" or "a spring" in Arabic. Sabeel membership is primarily American and Palestinian Christians and they say they are pro-Palestinian rather than anti-Israeli. It is splitting hairs. Sabeel has been influential in generating hostility towards Israel, and its use of theologi- cally charged accusations has belied its professed passion for reconciliation. Sabeel, which rejects Zionism on theological grounds, has promoted the idea that Zionism is based on a false reading of the Bible and it stands for injustice and in opposition to God. In addition, Sabeel often compares the Palestinians to the crucified Jesus, and Israel to his murderers, alluding to the ugly and false deicide charge against all the Jewish people — a concept rejected by prominent historians and repudiated by the Roman Catholic Church and other Christian denominations. The conference's speaker roster was filled with Jewish speakers: Anna Baltzer, Ilan Pappe, Joel Kovel. These Jewish names and voices add a certain cache to the left- leaning crowd and add legitimacy to their cause. If the Jews find fault with Israel then for sure their cause is correct. The language at this kind of conference is always one-sided, incendiary and inflammatory. The fence becomes a wall; the settlements become occupation and the entire situation becomes apart- heid. I have read the books of the speakers and they discuss the brutality of Palestinian life. They are choked off from their livelihood, separated from their families, oppressed in every aspect of their lives. They are stripped of their dignity, unable to move freely and unable to go to work or to school because of the illegal colonization. Balzter, a Fulbright Scholar, frequently uses inciting verbiage like genocide and apartheid, no legal justification, inhumane treatment and perversion of Zionism. She continues to claim that the Palestinians are quiet, nonviolent resisters. In all the material that I have read by the presenters, there is nary a mention of terrorism or suicide bombers. I read about nonviolent resistance and complaints about the wall, the living conditions and the checkpoints. As much as no one likes the fence, 90 percent of terrorism has stopped and deaths from sui- cide bombings have been dra- matically reduced. Kovel, author of Overcoming Zionism: Creating a Single Democratic Dr. Bruce Sherizen of Oak Park along with other protestors orga- State in Israeli nized by the Zionist Organization of America-Michigan Region Palestine, who outside the Sabeel conference recently lost his publishing deal with Pluto Press at the University of the Middle East:' He, too, usually uses of Michigan, consistently argues that the highly charged rhetoric like the potential inner contradictions of Zionism have led Palestinian state is more aptly called a Israel to a "state sponsored racism." concentration camp than a state-in-wait- He continues to argue in Overcoming ing. Zionism "only a path toward a single- He also says that "as long as Israel state secular democracy can provide the justice essential to healing the wounds Overcoming on page A39 Growth And The Economy I n the 1980s, I had a high school teacher named Mr. Buford who was also the football coach. One day, he decided to reveal to us the truth of our future. Here, in an affluent Bloomfield Hills school, he began slamming his fist onto one student's desk and screaming, "You will live a less-affluent life style than your parents! You will pay for all of Reagan's spending!" We were all pretty aware that Mr. Buford doubled as the foot- ball coach and sometimes used his coach voice during social studies; but this was loud, really loud, and I never forgot it. We are currently submerged in a severe economic crisis. But what we do not yet fully appreciate is that we are also sub- merged in a cultural crisis. If the Roman Empire falls, what will be the new identity of the Romans? If we are not as a country A38 October 30 • 2008 super rich, super powerful, and ence in multiple countries. We super human, who are we? After will cease to be the provocative the mastectomy, what is the self-appointed leader of the body fundamentally? How does neighborhood. With a little the woman learn to reconstitute more growth, we may even her sense of self? learn to work well as a team I believe in the value of with other nations. forming new identities in the The gift of this crisis is that moment that they are neces- we will cease to see ourselves as sary because I believe that life responsible for implementing is fundamentally a process of and maintaining the New World Rabbi Tamara positive growth. The process of Order. Other nations will share Kolton reconstituting our identity as a the burden and the responsibil- Community country will ultimately serve us ity as they see fit. Our soldiers View in big ways. We were not head- can stop dying a world away. ing in the right direction. As a country, we What did the football coach know than had lost our sense of gravity. that we are only beginning to learn? He Without the illusion of unlimited knew that our behavior would bring about resources, the United States will not be the end of a certain kind of America. But able to hold an aggressive military pres- endings are also beginnings, however uninvited; they are an opportunity to for- mulate new identities based on all accu- mulated knowledge and even wisdom. No one wants to grow. But growing we must do. The life of a nation reflects the lives of the people who make it so. Our country is embarking on a new journey that ultimately will be a positive one. It may be exactly what we need to save us. Ironically this crisis may insure the very way of life that we are so afraid to lose. How will we emerge as a nation from this crisis? We will not emerge as a big- ger nation but we will emerge as a better nation. ❑ Tamara Kolton is rabbi at the Birmingham Temple, Farmington Hills.