Buy 2 Bras Get 1 Free (BY MAIL) Plus 20% Off!! Includes fallacy was the idea that all proof of Palestinian bad faith and broken promise was somehow less important than the ultimate goal of peace that was flawed. Such lies didn't engender trust; rather, it bred a process that gradually convinced the Palestinians that they could always get away with murder. Empowering Radicals Far from bringing moderates to the fore, engagement tends to empower radicals, whose faults are downplayed because of the need to continue the talking. Will those Syrians who want their country to change be helped by giv- ing a new American seal of approval to the Assad regime? Will it help the Lebanese rid themselves of Hezbollah? Will Iranians who long for a respite from the rule of the mullahs be strengthened by measures that give the mullahs what they want? And if — rather than make these countries understand that there are red lines that they may not cross with impunity — it breeds in them a spirit of invincibility, what then? It was this same notion that led Palestinian leader Yasser Arafat to believe that he would never be held accountable for his actions that caused him to turn down generous peace offers and launch a terror war of attri- tion in 2000. It wasn't diplomatic isola- tion that tempted him to blow up the process; it was seven years of engage- ment by believers in peaceful dialogue that wound up costing the lives of thousands. Hamas, Hezbollah, Syria and Iran all long for more engagement and an end to American efforts to place them in quarantine. Is this administration so beleaguered and its opposition so bereft of vision that we will give them what they want? 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Tobin is executive editor of the Jewish Exponent in Philadelphia. His e-mail address is: jtobin@jewishexponent.com . HunterDouglas window fashions Free In-Home Service • Free Professional Measure At No Obligation homes and other intimate venues. Encouraging laity to experiment with where and when services are held does not weaken communal bonds; it diversifies and strengthens the core religious experience. Some congregations and orga- nizations have begun to promote and adopt such an experimental approach. Others have gone further, permanently changing their services and venues based on the above-men- tioned ideas. Such initiatives should be encouraged and the experimental outlook fostered. Winds Of Change Synagogues have long been bastions of the most conservative tendencies — lengthy, drawn-out services, geshrying over our historical grievances, and focused more on God's needs than on man's yearnings. Instead, we should encourage synagogues to become places of joy where people find mean- ing and fulfillment. Many of us respect and admire the traditional forms of synagogue life as important strands in the rich overall tapestry of Jewish life and observance. We hope and trust that those forms will always be there for those who are drawn to them. But for the most part, synagogues whose raison d'etre is to preserve a certain form or style inevi- tably will lose their ability to respond adequately to the needs and aspira- tions of younger people. The Jewish historian Salo Baron famously decried the tendency toward "a lachrymose conception of Jewish history." Today, some continue to per- versely believe that the more we cry and suffer, the more we understand and observe. The challenge before rabbis of all the branches of Jewish observance is to make the synagogue experience joyful and affirming on an everyday basis. 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