challeggity. - "Tukeitlexs re,spe,e.,4 s-tu.krt-ts." "I can be rnrelf — and not be ixdied." ... REFLECTIONS FROM OUR STUDENTS THE ROEPER SCHOOL WHERE GIFTED STUDENTS LOVE TO LEARN Ask No Questions When the author began to - ask family members about Harold, most tried to shush his inquiries. For years, most have distanced themselves from their relative. Some said they didn't realize that he was in prison for murder; oth- ers said they had forgotten about him. They had a sense of shame about their violent relative, and decidedly went on with own lives, finding no place for Harold. Ultimately, some cooperated with the author, others were angry that he was again bringing negative attention to the family name. After he had stayed in his grandmother's Bayonne home for a few days, doing research and making phone calls about Harold, she asked him to check into a hotel. Konigsberg's reporting on his uncle's crimes is a portrait of brutality. As the journalist sees when they first meet, Harold also has a charming and seductive side. He taught himself to read as an adult and went on to learn the intricacies of the legal system, representing himself in court. Some journalists and others who knew him — two fictional pieces were inspired by Kayo, by Sidney Zion and Peter Maas — described him with fascination and warmth, "as if he were some kind of pet monster:' Konigsberg writes. "I began the whole thing feel- ing curious about him:' Konigsberg explains, "finding him quite intriguing, looking for opportunities to see him as a more sympathetic person. As I spent time around him, learning more about what he did, that changed. I felt no sympathy as time went on!' He adds,"It's impossible now to feel sympathy." As he writes, "The funny thing about blood is, you can't control how you feel about your relatives. Even after I had seen what Harold had done to others, I was unable to hate him quite as deeply as I wanted to, or even as much as I felt I should. And yet I was a lot less capable of wishing him any possibility of redemption than I'd have been if given the chance to forgive a stranger for the same sins. The thing about blood is that you can't undo what funda- mentally connects you to some- body else.” 0 CAI Nooses Tough Guy The reader, too, wants to see an uplifting side of Kayo — to see him as some sort of good bad guy. But this guy is truly bad. Konigsberg defuses the notion of Jews taking pride in having a tough guy among their own. "I don't think that Jews are timid or weak. If one thinks that way, I don't think that a violent and menda- cious criminal, a psychopathic killer, is an antidote to that. He's not someone to take pride in." The author says that his uncle sometimes expressed remorse, but then in the next sentence would blame his circumstances, saying that what he did was honorable. "There were times when he cried, saying he took responsibility for what he did," Konigsberg says, and then asks,"Who's to say if he did? There's so much that contra- dicted." In researching, Konigsberg tracked down as many of the families of Harold's victims as he could, visiting them in their homes and corresponding with them. Through them, he saw the ripple effects of his uncle's trail of murder. Sometimes, he felt like a good-will ambassador on behalf of his family, bearing witness to the lives other families lost. On his last visit with his uncle in 2001 — before The New Yorker article came out — Harold threatened him if he published a word about him. Konigsberg, who lives on the Upper East Side with his wife and young son, hasn't heard from his uncle since then, and has no interest in seeing him again. He now understands the defensive tack taken by his rela- tives. "I felt so intimidated by him. I like that he knows I'm intent on exposing as much as I could about him." 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