Designing Buildin That Sin Breaking Ground introduces famed architect's iconic approach to public space. Sandee Brawarsky Special to the Jewish News t was in Poland's primeval forests, where bison roamed amidst labyrinths of poplar and maple trees, Daniel Libeskind first began to understand concepts of land, space, shelter and natural resources, themes that would be the underpinnings of his career as an architect. In his recent book, Breaking Ground: Adventures in Life and Architecture (Riverhead: $27.95), the world- renowned architect who designed the master plan for rebuilding the World Trade ADVENTURES i ti t t f E Center site, AND ARCHITECTURE describes his early life in Poland, Israel and the Bronx, and he speaks with eloquence and passion about the ideas behind his "overtly expressive" work. "There are many worlds in my head" he writes, "and I bring all of them to the projects I work on." Although the 59-year old Libeskind has now built three museums and has 35 projects underway around the world, he didn't actually build anything until I ni October 27 2005 he was 52. Until then, as he writes, he was mostly interested in abstract concepts rather than the utilitarian aspects of architecture. Recently, this interviewer sat down with the author in a confer- ence room of Studio Daniel Libeskind in lower Manhattan, overlooking the Hudson. The back wall is covered with architectural renderings of the World Trade Center project, and a windowsill is filled with three-dimensional mod- els along with a scaled-down Statue of Liberty. Dressed in all black but for a lapel pin — an American flag draped over a New York apple — with his signature rectangular black glasses framing his blue eyes, Libeskind is cheerful and well-spoken, his Polish- Yiddish roots evident in the sound of his English, his New York identi- ty present in his hard-to-keep-up- with pace. "My first introduction to America," he says, "was through my father giving an old pair of shoes on a train platform in Russia" Nachman Libeskind, who spent the war years as a prisoner in the Soviet Union, noticed a young refugee sobbing after they had been released from the gulag. It was bitter winter and the man's shoes had been stolen while he slept; Libeskind gave him his spare pair. The man got to America first, and every year sent a package of chocolates; toys and comic books from Macy's to Poland. Through copying the comics, Daniel Libeskind learned to draw. In 1957, when Libeskind was 11, his family moved from Lodz to Daniel Libeskind: "Sometimes an idea comes to me from a light deep in my heart." Israel, from the overall grayness of the Polish city to "the natural splendor of the cornfields and orange groves of Kibbutz Gvat" in the Jezreel Valley. He loved kibbutz life "even if the work was some- times enervating and dull" shifting swiftly from "city kid to serious participant in a real agrarian experiment" For his mother though, who also survived life in the Soviet gulag as well as Communist Poland, the col- lective lifestyle was less appealing, and she soon moved the family to Tel Aviv, re-establishing the corsetry business she had in Lodz. From the first days, Libeskind was struck by the light in Israel, a quality he has never experienced elsewhere. "Even now, when I visit Israel," he writes, "as others kiss the earth, I stand in awe of the light. Some days I suspect that's what people are really fighting over — not territory, but the light." As a young child, he showed advanced talent as a musician and was considered a child prodigy on the accordion. Awarded a scholar- ship by the America-Israel Culture Foundation, he played in recital in Tel Aviv alongside a young Itzhak Perlman, winner of the same award. One of the judges, Isaac Stern, told him that it was a shame that he hadn't learned to play piano as he had gone as far as possible with the accordion. Libeskind thought it was too late to switch instruments — "my hands were used to playing vertically" — and switched to drawing. Inside Look The book is hardly a chronologi- cal memoir. Biographical details are revealed as Libeskind muses about design, building elements, sacred space, light and sound, a distinct sense of place and other ideas. "The book reflects how I think. An independent network with a unity. The hardest part of writing was to be able to weave the stories in a meaningful way, to have a spirit." Libeskind explains that he decided a write a book, amidst his many projects, because he was approached frequently by people who asked about his inspiration. For many readers, the book will Designing on page 66 65