Id LEGACY from page 61 ty logo himself, melding the Torah with a microscope and the university's initials to visually represent the dual emphasis on tradition and innova- tion. A new university slogan — "Bar-Ilan: The Jewish University for the Modern Jewish Future" — makes the same point. Leila Stollman jokes that Bar-Ilan University "sort of came with the ketubah.''Long active on behalf of the university and well versed in its history and achievements, she says Phil "felt that the Israelis were totally secular 'and didn't know their heritage or their history. His goal wasn't to make them religious, but to introduce them to their heritage. He wanted the student body 50/50 so they would get to know each other and know that the other is not the devil so they would live with tolerance and respect. It is still very much the goal." Unique among Israeli universities, Bar-Ilan students are required to com- plete a core curriculum, the equivalent of a minor, in basic Jewish heritage courses. The university offers more than 400 such courses, ranging from religious studies to art, music, litera- ture, history and archeology. Its Jewish studies faculty is the largest in the world, with more than 300 faculty members teaching 1,500 courses in 33 research and teaching disciplines. . In 1996, the International Center for Jewish Identity was founded at Bar-Ilan to tie technology and tradi- tion together by giving university edu- cators Internet,. fiber-optic and other state-of-the-art means of communica- tion to support dialogue between Jewish youth of all origins and persua- sions. An ongoing focus has been equipping Jewish educators from around the world with the means to engage and teach future generations of young Jews. But expanding the horizons of the Orthodox community was no less important. By providing a setting where observant Jews could satisfy their religious obligations and pursue studies in the same subjects offered at other top universities, Bar-Ilan har- nessed a tremendous amount of brain- power for the common good. Religious Jews needed more than a religious education to contribute as much as they could to the Jewish future and to be part of the fabric of Israeli society. . Why Detroit? Rabbi Churgin got much more sup- port for his idea in Detroit than any- where else, and Detroiters were the prime supporters and financial backers for Bar-Ilan's first 15 years of exis- tence. "They couldn't raise any money in New York," says Jerry Stollman. "They wanted a yeshivah, not a college that would teach secular subjects — they thought [Rabbi . Churgin] was crazy." But the Detroit Mizrachi thought differently and hired Zvi Tomkiewicz as Bar-Ilan's first fund-raiser in 1952. In 1979, Les Goldstein, a former Bar- Ilan student, took over for Tomkiewicz and was named executive director of the Midwest Friends of Bar-Ilan University — a job he still holds. Rabbi Churgin and Phil Stollman traveled to Israel to locate a site for the Who is Bar-Ilan? Rabbi Churgin named the university after his close friend Meir Bar-Ilan (1880-1949), a leader of the pre-State Mizrachi movement and son of Rabbi Naphtali Zevi Judah Berlin, head of the famous yeshivah in Volozhin, Russia, where Rabbi Churgin studied as a youth. Meir later Hebraized his name to Bar-Ilan and represented the Mizrachi movement at the Seventh Zionist Congress (1905). He settled in Jerusalem in 1926. Jewish Agency for Israel ITX 8/25 2005 62 This 1951 photo taken in Abe and Laura Nusbaum's basement includes Professor Pinkhos Churgin, Bar-Ilan's first president, seated Surrounding him, from left, are Phillip Stollman, Irving Schlussel, Max Stollman, Arthur Gellman, David I. Berris, Morris Berris, Abe Nusbaum, (unidentified), Morris Kaner, Rabbi Samuel Prero, Daniel Temchin. Bar-Ilan University President Rabbi Joseph Lookstein presents an honorary doctorate to Max Fisher as Bar-Ilan's Global President Phillip Stollman looks on. Seated is Israeli President Zalman Shazar, who also received an honorary doctorate. The 1967 honors were the first two presented by the university. University's Dual Role Alan Zekelman "Bar-Ilan is a unique institution in the Israeli landscape of sec- ondary education," says Alan Zekelman of Bloomfield Hills, whoserves as president of the Detroit Friends of Bar-Ilan University. Involved since the late 1980s, Zekelman and his wife Linda donate annual scholarships and sponsored a classroom with their family. Zekelman visited Bar-Ilan in December 2000 and was struck by the Ramat Gan university's dual role. The focus on Judaics is key to him. "I realized there were just as many Jews over there who know as little about their Jewish identity as many Jews here," he says. "It's important to help Israelis because if they have a strong idea of their own Jewish identity [not just living in Israel, but doing Jewish things], I think it can spill over here. Helping the university enriches Jewish life everywhere, and Detroit continues to make a significant contribution."