Holiday Tensions Author offers tips for dealing with difficult relatives. LEONARD FELDER Special to the Jewish News A t my grandfather's Passover seders in Detroit when I was very young, there was a lot of love and, at the same time, some strong per- sonality clashes. There were arguments between the Reform branch of our family and the Conservative-Orthodox branch of the family. There were battles over the changing role of women — or as one of my aunts used to say, "What am I, chopped liver?" There were comments about whether the matzah balls were too hard or too soft and whether the seder was too long or too short. But somehow, the love and the sense of family prevailed. Flash forward 40 years to 2005, and the phone rings at my psychotherapy office in Los Angeles. Someone on the staff of Congregation Shaarey Zedek in Southfield has been reading a recent best- selling book called When Difficult Relatives Happen to Good People: Surviving Your Family and Keeping Your Sanity. The staff member asks program director Tobye Bello, "Can we get this author to come to Michigan before Pesach this year to give a talk for the community on how to deal with difficult family mem- bers, especially with the holidays coming up?" Bello replied, "Of course, I can get this author to come to Michigan. It's my cousin Lenny." The presentation and discussion about When Difficult Relatives Happen to Good People will take place at 7:30 p.m. Monday, April 4, at Shaarey Zedek's B'nai Israel Center, 4200 Walnut Lake Road in West Bloomfield. Admission is $5. Why did I write this book? Maybe it was to sort out what works and what doesn't work in my own compli- cated Detroit family and in my wife Linda's complicat- ed family in Los Angeles. Or maybe it was because I've found that nearly every one of my counseling clients, even the ones who appear to have it all together with their successful careers and attractive looks, still have at- least one family member who makes them feel 5 years old and powerless during family get-togethers or family phone calls. Leonard Felder, Ph.D., is an award-winning psycholo- gist in Los Angeles, who has appeared on "Oprah Winfrey," NBC's "Today" show, CNN and the BBC, and whose nine books on combining Jewish teachings and psychological counseling have sold more than 1 million copies and been translated into 14 languages. He grew up in Detroit at Congregation Beth Abraham and Temple Israel religious schools, where he was presi- dent of Michigan State Temple Youth (MST)). 3/31 2005 56 Leonard Felder: su • • estions to make dealing with difficult relatives at this se er night different from all other nights. I I All In The Family For the past 23 years as a therapist, I have been coun- seling individuals and couples on how to deal with the clashes that happen in nearly all of our families. According to the research study I did two years ago in which more than 1,300 randomly selected people were interviewed, more than 75 percent of us have at least one relative who gets on our nerves year after year. You might think you are the only family that has lots of tension mixed with lots of love, like the maror (bitter herbs) and charoset (nut "mortar") in the Hillel sandwich. But, in fact, it's quite common for Passover, Chanukah, bar mitzvahs, weddings, baby namings, funerals and other family gatherings to bring together mishpachah who don't get along too easily but who are family nonetheless. What do you say when your not-too-subtle brother- in-law, your pushy sibling or your never-satisfied par- ent says, "Have you put on weight?" "When are you getting married?" or "How come your kids aren't as well-behaved as your sister-in-law's kids?" How do you deal with the clashes between the traditionalists, the progressives, the secularists and the "I don't want any part of it" branches of your family? How do you stay sane and healthy when your seder is supposed to be about letting go of our enslavements and narrowness, but your relatives say or do insensitive things that remind you how far we still need to travel? Each of these questions will be explored in detail at the April 4 discussion. But, in case you are already anticipating and preparing for Passover, here are a few brief suggestions that can make the upcoming seder night different from all other nights: 1. Bring your sense of humor and your sense of perspective to the seder. When one of your relatives says or does something that makes your skin crawl, that's a wonderful oppor- tunity to say a humorous, silent prayer of gratitude, such as, "Thank you that I don't have to spend 24 hours a day, 7 days a week with this family member who is so insensitive sometimes." Or you can say calmly to yourself, "Thank you, Creator of the Universe, for letting me learn from this particular rel- ative exactly how I don't want to behave." 2. Do your best to combine chesed (lovingkind- ness) and gevurah (firmness) in your dealings with invasive, self-absorbed or difficult family members. Like an intense workout in the gym or like the sand in the oyster that can slowly help make a pearl, our family members give us wonderful opportunities to see if we can live up to the sacred teachings of Judaism to somehow combine lovingkincIness and firmness in the right proportions with people who are difficult. If your usual tendency is to be too kind and your difficult family member often treats you like a door- mat, then your dealings with this person before, during and after Pesach this year are a good chance to practice a little more gevurah, which means limit-setting, firm- ness and strength. Or if your usual tendency is to be too harsh or too abrupt with people who get on your nerves, then your difficult family member is going to be presenting you this year with chances to bring for- ward a little more chesed, which means patience, car- ing, or consideration. One of the mysteries of God's universe is that if it weren't for these difficult relatives, how would we know what we still need to work on to improve and refine ourselves? 3. Make room at the seder table for all types of rel- atives. One of my favorite paragraphs from the seder is the story of the four children — the one who takes the seder seriously; the one who asks doubting questions; the one who feels estranged and says, "What does this have to do with me"; and the one who is too simple or pure to ask at all. Our sages put that story in the seder because we as a Jewish people and as an extended human family are called upon to love and appreciate each type of ques- tioner. Instead of being impatient or judgmental toward a family member who is far more serious than you or toward a family member who is feeling skepti- cal or removed, the seder says beautifully to "wel- come one and all to share in the story together." To appreciate each family member as having a welcome point of view and a hidden spark of holi- ness deep inside can allow you to lighten up a bit and enjoy the gathering. ❑