OTHER VIEWS Kabbalah And Chanukah St. Louis K aballah offers five interesting thoughts about the upcoming holiday of Chanukah. • Candlelight is the symbol of wis- dom. A light bulb above the head is the cartoon maker's way to show that Bugs Bunny got an idea. But we all relate to how confusion or a lack of understanding can feel like being in physical darkness. You're not sure where to turn, afraid of the next step. Wisdom enlightens. True wisdom brings pleasure to the brain, peace of mind to the heart and confidence to the soul. Just as the flame yearns to go upward, your soul craves wisdom. When vou see the Chanukah can- dles, ask . d od to help you understand your purpose better. • Go beyond the call of duty; the Almighty will respond in kind. The spiritual realm is a system similar to physics. There are rules. One of those rules is that God responds to you with Rabbi Max Weiman is the author of `A Map of the Universe: An Introduction to the Study of Kabbalah" and operator of Kabbalah Made Easy, Inc. (www.kabbalahmadeeasy.com) events in your life based on your thoughts and actions. If you are com- passionate, people will be compassion- ate with you. If you share your food with others, when you are in need, people will be there for you. The miracle of the oil (lasting for eight days instead of one) happened because the people at that time put their lives on the line for what they believed in. They went beyond the call of duty, so God went beyond the call of duty for them. This holiday reminds us not to be satisfied with doing the letter of the law, fulfilling the minimum require- ments, but to go beyond the call of duty and seek to fulfill the spirit of the law, what the Almighty really wants from us. • Why eight candles? Eight repre- sents the realm beyond the physical. Seven defines our world as a whole. There are six basic directions: up, down, right, left, front and back. When you put them all together and unite them as a whole you make a sev- enth unit. That's why we have a seven- day week, because seven represents the entirety, of the physical realm. To take this one step further you. With God's help you can is to enter the spiritual realm. overcome any moral challenge The spirit is beyond the physi- that comes your way. cal, symbolized by the number • A little light dispels a lot eight. When you connect to of darkness. One piece of wis- the Infinite, you have the abil- dom can change your life. ity to transcend the physical One insight into relationships realm and its apparent limita- can change your marriage. tions. One thought on parenting MAX Look for the things in your can change how you treat WEIMAN life that you believe are limit- your children for good. Special ing you, they may just be illu- We all have moments of Commentag sions. inspiration when God bestows • We are here to perfect some special thought in our ourselves. Ritual circumcision symbol- mind. Chanukah contains the poten- izes the dedication of our physical tial to tap into one of those special nature to God. That's why it's done on thoughts that has the power to change the eighth day, as it says in Genesis your future, if you're open to it. 21:4, "Abraham circumcised his son When I was younger, I read some- Isaac at eight days old as God corn- where the following quote that manded him." changed my perspective on the cre- So eight not only represents going ation significantly: beyond the physical realm, it also rep- "The chances that life just occurred resents perfecting the physical. God are about as unlikely as a typhoon made mankind and the world imper- blowing through a junkyard and con- fect so that we would perfect things structing a Boeing 747." and thereby earn closeness to Him. This Chanukah, ask God for one Nothing is an accident. All of your special little insight to change your life personal challenges in life are designed for the better. for your abilities. Nothing is beyond Herzl's Divine Spark New York W hile Yasser Arafat was being buried and mourned by the enemies of Israel, I retreated to my study with a copy of the diaries of Theodor Herzl. I wanted to remind myself of what kind of person founds a state. It's hard enough to start a company; build a sus- pension bridge or, for that matter, launch a newspaper. But what manner of man gets the idea of a state into his head and causes it to be created? What is the process like? I was not thinking of any equivalence between the idea of Israel and of Palestine or between Herzl and Arafat. I was just less in a mood to read of some- one, like Arafat, who failed, than one who, like Herzl, succeeded. Herzl's quest for the Jewish state began where Arafat's quest ended, in Paris. The founder of political Zionism was at the time a simple foreign corre- spondent, albeit an exceptionally scin- Seth Lipsky is publisher and editor of the New York Sun and a member of the board of ewish Renaissance Media, owner of the Detroit Jewish News. His e- mail address is lipsky@nysun.com 12/ 3 2004 38 dilating one, who wrote plays and nov- els and tried to start newspapers. He had been born in 1860, in Budapest. His religious education, such as he got, was decidedly liberal. He may have been exposed to Zionist ideas as a youngster. The histories are ambiguous on the point, but the Encyclopedia Judaica says that at the age of 10, he decided to become the builder of the Panama Canal. The Viennese newspaper for which he was corresponding from Paris, the Neue Freie Presse, was a liberal sheet. He had already showed a good bit of gumption on Jewish matters, once quit- ting a German students' society to protest its anti-Semitism. But when he fetched up with the assignment to cover the trial of Captain Alfred Dreyfus, he came up against something much greater. Herzl witnessed what the Judaica calls the "riotous behavior of the Parisian mob when the innocent Jewish officer was publicly humiliated in a ceremony stripping him of his mil- itary, rank." Herzl walked out of the Dreyfus trial convinced that the Jews had to get out of Europe and set up a country of their own. His first visit, to the leading phi- lanthropist of the day, Jacob de Hirsch, met with rebuff. This sent him and America, South Africa and into a frenzy of scribbling and beyond, all riven by ideological note-taking that resulted in and religious battles of their what must be one of the most own. important pamphlets ever The diaries record his nego- issued, DerJudenstaat. From the tiations with the Turks and beginning, Herzl kept his Germans, his writing for the diaries, which run to five vol- intellectual classes and his own umes and recorded how the SETH literary and newspaper work idea of a Jewish state was — all conducted with earnest- LIPSKY brought to the world through ness, civility and astounding Special diplomacy, organizing, plead- Commentary determination. ing, fund-raising into an incor- Herzl was but 38 when he porated institution. What a convened the First Zionist contrast with the way the Palestinian Congress at Basel, Switzerland, where, Arabs have sought to advance the idea on the balcony of the Drei Koenig of their statehood. Hotel, the famous photo was taken of him gazing off 50 years into the future at the founding of the state he envi- Complexity Uncloaked sioned. I have been struck, reading Not that the idea of a military effort biographies of Herzl over the years, at was alien to Zionism, a point for which the extraordinarily high quality of the Vladimir Jabotinsky is celebrated. Nor individuals close to him, of their ideal- was Herzl an uncomplex character. ism and seriousness of purpose, even The diaries veer between eloquence, when differences were apparent. megalomania and self-satire. But they There was a purity and honesty to also illuminate the emergence of a Herzl and his followers. The kind of leader of astonishing powers, a newspa- graft that grew up around Arafat is perman who, in his 30s, became the alien to Zionism and Israel. vessel for the hopes of a disparate popu- It is no slight to Herzl to observe that lation of Jews the world over, from the he was wrong about many things. He Pale of Settlement in Russia, to London failed to anticipate the astonishing