• Gift Baskets • Sweet Trays • Muffins • Soups • Cookies r., Quick & Healthy Lunches Funky Jews The disco era — with its strong Jewish connection — is explored in new exhibit at Henry Ford Museum. NATE BLOOM Special to the Jewish News • Soups • Sandwiches • Salads Now OFFERING Lou -CARB & PANINI SANII1VICHES Free Bottle of Water or Pop with any sandwich order Expires 6/30/04 One coupon per customer. 24-hour notice please on specialty items (some exceptions) 6879 Orchard Lake Rd. D isco: A Decade of Saturday Nights," running June 15- Sept. 15 at the Henry Ford Museum in Dearborn, is a multimedia blowout featuring interactive and inter- pretative exhibits covering "the disco decade": 1970-1980. A traveling exhibit of the Experience Music Project, the Seattle-based music museum which communicates the essence of music's influence on America, "Disco" includes the history of disco as a musical and social movement; a collection of arti- facts, featuring outfits worn by the Bee Gees, an invitation for Studio 54's premiere party, a dress worn by disco diva Donna Summer and a letter from Barbra Streisand to famed disco DJ Nicky Siano; and a great deal of material — including John Travolta's white suit — on Saturday Night Fever, the film that stands out as the most influential icon of the disco era. in the 'Boardwalk Plaza 248-626-9110 849950 Jewish Antecedents Regine Zylberstein, later known as Regine, was the force behind the Paris club (1947) credited as the first disco. CAMBRIDGE CONDOMINIUMS The Belgian-born daughter of a Polish-Jewish family and a Holocaust survivor, Regine was a great social host who was able to attract celebrities to her clubs. In 1958, she had enough friends to bankroll her own place: Chez Regine. Her new Paris club broke huge when she introduced "the Twist" to France. She followed Regine's with "New Jimmy's," a club that still exists. Stateside, the dance-club craze took off in 1962 at Shirley Cohen's New York City club, the Peppermint Lounge, where the hip and rich twisted away. But as rock exploded during the rest of the '60s, the live concert put the nightclub/disco into decline. An exception was New York City's Electric Circus, founded in 1967 by Jerry Brandt. He copied a lot of what impresario Bill Graham, a Gerrrian- Jewish refugee; was simultaneously doing at the Fillmore rock palaces in San Francisco and later New York — except Brandt's club was much more dance-oriented than the Fillmores. (Jewish lighting designer Josh White did the Fillmores' lighting effects and many a disco would later copy his work.) Brandt sold out in 1970. Meanwhile, Graham closed the Fillmores in 1971, when leading rock artists demanded so much money he had to move to bigger arenas. Circa 1970, if you wanted to dance, you had to boogie in a stadium, in a Woodstock-size cow pasture or before a second- rate- bar band. Rock Falters/Disco co Rises Invest in Your Student's Future— Stop Throwing Money Away on Rent • Excellent location for students within walking distance to Briarwood Mall, Bally's, Panera Bread and City Parks • Phase I Sold Out! • Reserve Now in Phase II and Lock in A Historic Low Interest Rate! • Select a Townhome Now for August Occupancy • First-Time Homebuyer Financing Assistance Available New Townhorne Condoini I.Ims fr0111 1' 209, 900 Wineman ~ cSK omer BUILDING COMPANY Cr Realtors Welcome CAMBRIDGE co,.— — • Open daily 12-6, Closed Thursday. Located on Signature Boulevard, just south of Eisenhower Pkwy. in Ann Arbor. 6/11 2004 36 734-663-0404 www.annarborcondominium.com V . :11C F R, From original clothing to pinball machines and dance lessons, disco permeated nearly every aspect of society in the 1970s and early '80s. Part of the oft-heard, anti-disco "disco sucks" mantra is based on the myth that disco replaced some Woodstockian utopia. However, circa 1970, rock was decidedly a mixed bag in terms of quality and equality. On the up side, rock at least paid lip service to "changing the world." Moreover, the early '70s was the heyd a y of the singer-songwriter. Even artists who used to write catchy dance tunes, like (the Jewish) Carole King, were now turning out really intelligent ballads. On the down side, '70s rock was mostly straight white males playing mostly "un-danceable" guitar anthems. While these musicians were lionized, Carole King, Joni Mitchell and other women singers were viewed by a large part of the rock audience as "chicks" who turned out music for rock "wussies." Also disturbing was the fact that blacks had almost disap- peared as rock performers. But people want to dance, and disco filled that void. As Jewish music journalist David Nathan says, "Disco is • dance." Often, he adds, there is a fine line between rhythm and blues, soul and disco. But if you cannot dance to the tune, it ain't disco. Disco didn't set out to save the world. However, it did change the scene by thrusting gays, peoples of color and women to the forefront of the music world. This dance revolution began, circa 1970, in the gay clubs of Manhattan, where gays owned the clubs — and no longer had _ to go to bars run by organized crime. Coming out of this same scene were Bette Midler and her piano player, Barry Manilow, FUNKY JEWS on page 38