FINDING HER TRUTH Methodist minister's spiritual journey leads to new life as Orthodox Jew. ELIZABETH APPLEBAUM Special to the Jewish News hen she was little, Cecelia Futch dreamed of becom- ing a Methodist minister, just like her father. She would help people, give sermons, be an active church leader. When Cecelia grew up, her dreams came true. Not only did she become a minister, working at a church she loved and where she was loved — she married a Methodist minister and raised three children in the church. Then Cecelia decided to become a Jew. Today, Cecelia sits in her Southfield kitchen where every cabinet is labeled "Meat" or "Milk," and the shelves are filled with kosher cookbooks. Her sleeves are long, her hair is covered. The living room's bookcases hold an impressive collection of Jewish texts, and a mezuzah is attached to each doorway. "Shalom rail" reads a sign on the front door. She came to Detroit last August so her second husband, Richard Rogow, an Orthodox Jew, could study nuclear medicine at Wayne State University. Now, at age 51, Cecelia Futch-Rogow — the for- mer Methodist minister — substitute teaches at Yeshivat Akiva and Yeshivas Darchei Torah, two Orthodox day schools in Southfield. By becoming Jewish, Cecelia Futch-Rogow believes she has, at last, "found my way home." It was a long journey. Nothing Impossible Cecelia Futch was born in Hodge, La., and spent much of her youth in Louisville, Ky. Her parents, Ladelle and Patricia, loved adventure and were deeply curious about the world and different cultures. The Futch family traveled around the United States, often taking nothing more than a replica tepee they built and their backpacks. The Futches believed in community activism. In the 1960s, they worked on behalf of the civil rights movement. They were involved in programs to help inner-city youth. Cecelia said she and her three brothers were taught "that anything was possible.. We never had the idea there was something we couldn't do." She was a quiet, reflective girl who loved to play piano and read; she read anything she could get her hands on, she says. At times, her family discussed religion outside their Methodist faith, Cecelia says, "but only superficially," yet she grew up with a sense of ecumenism. "I was given a very strong sense that we are all God's creation and that we need to treat others accordingly," she says. "I was taught that FINDING HER TRUTH on page 42 to a 3/5 2004 41