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But the word now might refer to anyone attempting to cross a boundary, shift an identity or invent a new self to present to the world. Brooke Kroeger's new book, Passing: When People Can't Be Who They Are (Public Affairs; $25), presents six inti- mate portraits of individuals who've camouflaged part of their cultural iden- tity: a black man passing as a white Jew, a gay rabbinical student and lesbian naval officer passing as straight, a Puerto Rican who veils her lower-class background, a white teacher who passes as black and a poet who creates a differ- ent persona to write about rock music. Each story has dramatic twists and several of the stories have Jewish layers. This is a compassionate book, as Kroeger gives voice to the complex struggles of her subjects and presents them in the richness of their humani- ty. Although the book is grounded in references to theory, research and to the large body of literature on passing, it's the stories themselves that make Passing compelling. The Jewish News talked about the idea of passing with the author in her Upper East Side penthouse, amidst an impres- sive collection of finely printed books. Kroeger, an associate professor of journalism at New York University, explains that she found many examples of passing in our society, and that the stories that most grabbed her were those of people who are "unjustly excluded in their attempts to achieve ordinary, honorable aims and ambitions — things that should be available to all human beings." That thread runs through the six stories in the book: These are people who pass to be ultimately more truly themselves. The book is published just as the film The Human Stain, based on Philip Roth's novel, is playing in theaters. In the movie, Coleman Silk, played by Sir Anthony Hopkins, is a light-skinned black college professor who begins pos- ing as a Jew in the 1940s. The timing has been serendipitous For Kroeger, who loved the book and liked ASL, ‘ING When People Can't Be Who They Are Brooke Kroeger the movie. She has seen it twice, delight- ed to see the subject treated seriously. Passing grew, in part, out of the author's previous book, Fanny, a biog- raphy of writer Fannie Hurst. Hurst's novel Imitation ofLift, which was first adapted into a 1934 film, and remade in the 1960s, was controversial in its portrayal of a light-skinned black woman crossing the racial divide and passing as white. After completing her book about Hurst, Kroeger found herself wonder- ing what would happen if the same sit- uation came up today, at a time of greater acceptance of diversity. She came to define passing as "when people effectively present themselves as other than who they understand them- selves to be." And, she came to think about passing, with its questioning of the status quo, as a means, albeit slow, of effecting social change. Readers may come to see passing in a new light, with more understanding for those who do it, and also realize that perhaps everyone does a bit of passing, or what one of Kroeger's subjects calls "selective editing" of identities. Clearly, the Internet provides many opportunities for passing. Kroeger admits that she has tried to pass in small ways, or rather, she didn't mind when others assumed she had a different identity than her own. Fair-skinned and blue-eyed with a non-ethnic byline (her first name derives from her Hebrew name, Bracha; her last name is that of her first hus-