ivilege And Patience A teacher, a psychologist and a rabbi provide answers on how Jewish parents can best discipline their children. ELIZABETH APPLEBAUM AppleTree Editor is arenting is much like a Dickens novel: it's the best of times, and it can almost be the worst of times. Nothing will challenge your patience like your children run- ning in and screaming ("Jason said I'm an idiot!" "Did not!" "Did too!" "I hate you!" "I hate you, too!") when you've just sat down, and you've got a migraine headache after a very long day. Screaming yourself might seem the normal response. But don't. "The first thing to keep in mind about disciplining children is to do it with love," says parent and longtime teacher Lissie Rothstein of Southfield. "Then, and almost as impor- tant, is to think about the conse- quences of your own actions. How will that discipline come out? Does the punishment fit the crime?" Consider a child who takes a piece of candy she wasn't supposed to. "If you scream and yell about that, how will it affect the child in the long run?" Rothstein asks. "Does that really get the mes- sage across, or does it just show something you don't want the child to emulate?" Rothstein, lead preschool/Head Start teacher for Brady Elementary School in Detroit, says discipline is about "shaping a child." And shaping requires a lot of explain- ing. Your best bet in disciplining is to talk it out, Rothstein says. "If the child is capable — and most kids if they are verbal at all are capable — begin by discussing what the problem was. You can say even to a very young child, `Why do you think that happened and how could we change it? How can we make this better?'" Rabbi Elimelech Silberberg of the Bais Chabad Torah Center in West Bloomfield also regards parental discipline as the chance to guide. Instead of screaming or smack- ing, discipline is "the opportunity to help another person," he says. In a sense, distance yourself Don't react to your own insecuri- ties ("I must really be doing a lousy job raising my son. He never does his homework and he's disre- spectful to his teacher"). See your child as a person "in need of help," Rabbi Silberberg says. That even turns discipline into the chance to do a mitzvah, a commandment from God. In Chasidic tradition, a person is born with two souls: an animal. soul and a divine soul. Until a girl is bat mitzvah, or a boy bar mitz- vah, she or he likely is still con- trolled by his animalistic soul, Rabbi Silberberg says. "So by nature, a child will be selfish. That shouldn't be surprising." To help a child develop his divine soul, a parent should first understand his own role: "It's a privilege to bring up a child," Rabbi Silberberg says. Judaism teaches that "you should hug a child with your right hand and push him away with your left," Rabbi Silberberg says. That is, love with all your strength, and keep the rebukes at bay. Harsh anger should never be used when a child misbehaves, Rabbi Silberberg says. The Torah teaches that one must exhibit self- control, and screaming and yelling is not self-control. Of course, when a child misbe- haves we must react, and it is proper to say, "I am unhappy with the way you are acting." But it is not acceptable to hit or verbally abuse a child. PRIVILEGE on page 40 J"M 11/14 2003 39