OTHER VIEWS Militant Christianity? Philadelpia hick of the world's largest faiths, Christianity or Islam, is experiencing the greater ideological reasser- tion and demographic surge? "Islam" is surely nearly everyone's answer. As American Christians experi- ment with ever-milder versions of their faith, Muslims display fervor for extreme interpretations of Islam. As Europe suffers the lowest population growth rates ever recorded, Muslim countries have some of the highest. But, argues Philip Jenkins recently in the Atlantic Monthly, Islam is the wrong answer. He shows how Christianity is the religion currently undergoing the most basic rethinking and the largest increase in adherents. He makes a good case for its militancy most affecting the next century. "For obvious reasons," notes this professor of history and religious stud- ies at Pennsylvania State University, "news reports today are filled with material about the influence of a resur- gent and sometimes angry Islam. But in its variety and vitality, in its global reach, in its association with the liv Daniel Pipes is director of the Middle East Forum and author of Militant Islam Reaches America. E-mail• Pipes@MEForum.org world's fastest-growing societies, in its shifting centers of gravity, in the way its values and practices vary from place to place — in these and other ways it is Christianity that will leave the deep- est mark on the 21st century." What Jenkins dubs the "Christian revolution" is so little noted because Christians divide into two very differ- ent regions — North (Europe, North America, Australia) and South (South America, Africa, Asia). We who live in the North only dimly perceive the momentous developments under way in the South. Fortunately, Jenkins is there to guide us. Faith: The changes in the South "run utterly contrary" to those in the liberal- izing North, where religious beliefs and practices are ever more removed from traditional Christianity. In the South, Protestant movements are mainly evangelical or pentecostal, while Roman Catholicism takes an orthodox cast. By Northern lights, the South's the- ology and moral teaching are "stalwart- ly traditional or even reactionary," what with their respect for the power of priests, their notions of spiritual charisma, their aspiration to direct spir- itual revelation, their efforts to exorcise demonic forces and their goal of re-cre- ating a version of early Christianity. - The Holocaust And Rwanda r Atlanta red Zeidman, who was named to head the board of the U.S. Holocaust Memorial Museum earlier this year, has his hands full as the institution enters its second decade. Zeidman, a Houston entrepreneur, says the Washington, D.C., museum's foremost mission is to "give life to the world that was lost" as the trustee of a legacy that must remain fresh. . That's the message he delivered in a speech at Atlanta's Selig Center Dec. 15. At the same time, however, Zeidman — the first non-survivor to head the museum — wants it "to bring history's lessons to bear in cur- rent situations." How Zeidman manages to do that without alienating Holocaust sur- vivors and their descendants — who worry about the slightest shift in Bob Menaker is editor of our sister paper, the Atlanta Jewish Times. E-mail: bmenaker@atlfrivishtimes.com 12/20 2002 26 emphasis — will be the greatest chal- lenge of his five-year term. "What will you do after we're gone," a child of Holocaust survivors asked plaintively. "There's a fine line between being a Jewish museum and an American muse- urn," Zeidman responded. "It creates a tension as to how much we can do." For example, he noted, there was great turmoil within the museum itself when an exhibit on the Nazi persecu- tion of gays opened last month. "People asked why we would recognize that someone other than Jews had been killed." The answer, he said, is that the museum can teach "what man is capa- ble of doing to man." In that sense, the genocide in Rwanda — the subject of a discussion led by ABC-TV's Ted Koppel at the museum not long ago — is a lesson of the Holocaust too, said Zeidman. Emory Professor Deborah Lipstadt, winner of a history prize awarded by the American Jewish Joint Distribu- As "Southern Christians are reading the New Testament and taking it very seriously," increasing tensions then devel- op with the liberal Northerners. This said, the trends are clear: • Although Islam may appear to be the faith of choice for the world's poor, Christianity is faring at least as well among them. Demographics. "Christians • Christianity is no longer are facing a shrinking popula- predominantly a European tion in the liberal West and a and North American faith. DAN TEL growing majority in the tradi- • The experimentation and PIP ES tional Rest. During the past decline that pervades Nor- Spe cial half-century, the critical cen- Comm entary thern Christianity is less ters of the Christian world important than it appears. have moved decisively to • The concept of Africa, to Latin America and to Asia. Christendom may re-emerge in the The balance will never shift back." South, where political, social and per- By 2025, two-thirds of all Christians sonal identities are being primarily (and three-quarters of all Catholics) defined by religious loyalties. are expected to live in the South. • 'An enormous rift seems (These numbers actually underesti- inevitable" between North and South, mate the contrast in growth rates, for possibly leading to a split in the many Southern Christians are relocat- Christian church, similar to what hap- ing to the North. In London today, pened centuries ago between the for example, half of all churchgoers are Catholic Church and the Protestant blacks.) movements. If present trends continue, by 2050 • Christianity and Islam are on a the proportion of non-Latino whites collision course, competing for con- among the world's Christians will fall verts and influence. Some countries to about one in five. "might be brought to ruin by the clash Of course, the chasm between North of jihad and crusade." and South is not complete (a fact that To understand the future of Jenkins hardly touches on); the United Christianity, then, keep your eye on States, for example, contains substan- those Southern believers who reject tial numbers of Christians with a the North's liberal outlook and who "Southern" outlook. increasingly dominate the faith. ❑ tion Committee for a book on Eastern Europe to get our Holo-caust revisionists, agrees. hands on as many artifacts as Such discussions "aren't we can. We feel we have 10 diluting the museum's mes- years to bring in what's left," sage because the world hasn't said Zeidman, who headed learned," said Lipstadt, who President Bush's 2000 cam- attended Zeidman's speech. paign outreach to Jews and Zeidman also believes the has handled tough tasks for museum has to market its Bush for years. BOB story so the Holocaust "There are two things I MENAKER "doesn't become a footnote always tell President Bush," Special to history." That's why you'll said Zeidman. "Thanks for Commentary see it sponsoring programs supporting Israel and thanks like the sensitivity training for appointing me to head the required of all new police recruits Holocaust museum." in Montgomery County, Md. Zeidman, who speaks with .a soft Charles Moose, the county's police Texas drawl, is noticeably louder when chief — who was in the news recently he talks about how Bush has become because of the D.C. sniper shootings the greatest friend of Israel ever to — began sending new recruits to the occupy the White House. museum for training two years ago. And it's obvious he'd like that to be Now Zeidman hopes to extend the a factor in the 2004 presidential race, program nationally. when Bush could be facing Connec- The issue of broadening the muse- ticut's Jewish senator, Democrat um's mission without losing its Jewish Joseph Lieberman. heart isn't the only problem confront- "This year marked only the second ing the museum. time that a menorah was lit in the Researchers are racing the clock to White House," said Zeidman. (Bush rescue evidence of the Holocaust in 37 had the first one lit last year.) "I mar- countries. "We're running around vel at how far we've come." ❑