)p O l q Uf f. 1 . 0 ) loom mot 0 Left to right: "Delicious Temptation," 2000, oil on wood. Block begins his work by translating the message of the mystic, such as Meister Eckhart, a 13th-century Christian, into a series of ink meditations. gallery and these times. "Our hope is that visitors to the gallery will reflect on the fact that we are all one people in these three religions and we need to communicate and come to some understandings," she said. Block will be present at an artist's reception noon-4 p.m. Sunday, Oct. 6. This is the first time he has shown his work in the metro Detroit- area (Block had a small show at Michigan State University's Kresge Museum last year), but his hope is to touch our community in an ongoing way. "Detroit is like a blank canvas," he said. "There's so much vast space where we could create storefront studios and create a thriving artists community. I've actually sent a proposal to the Michigan State Arts Council, the City of Detroit and the Center for Art and Public Policy at Wayne State University." It's all part of a greater, missionfor-, Block — one that puts differences aside and brings communities together. ❑ "Cousins" runs thrdiligh Jan. 25, 2003, at Swords Inth Plowshares Peace Center and Gallery, 33 E. Adams, Detroit. Paipter Tom Block will appear at:'. a public reception for his current exhibit noon-4 p.m. Sunday, Oct. 6, at the gallery. He will give a gallery talk at 1 p.m. and at 3 p.m. No charge. Gallery ho 4s are 11 a.m.-3 p.m. Tuesda, Thursdays and Saturdays. (313) 965-5422. "Praying in the Field," 1999, acrylic,. ink, collage on canvas. The artist uses recurring abstract forms to celebrate the joy of mystical prayer. A Mystical Entanglement The Jewish gift to Islamic mysticism. TOM BLOCK Special to the Jewish News Iff y friend David, who recently moved to the United States from Israel, said he was looking forward to living in a place where the stones didn't ooze history. "It will be so nice," he said, while still living in Tel Aviv, "to live in a country where the earth itself doesn't moan about past injustices and ancient hatreds." Indeed, so much of the current horror in the Holy Land is predicated on memory — the memory of 2,000 years of wan- dering; the memory of a bloody war for independence; the mempty,,pf injustices;, fresh and. Ion& past. li.,,, ,,:.,.:..:-.!-,,, ::-._ - - But butted; in this rubble of historical enmity between Muslim aiidlew are fragments taken from another story: the virtuatly:unknown tale of Muslim mystics turning to their Jewik •,! cousins for help in building their own spiritu- al system.:. In this tale, Jews and Muslims took tea together, studied collectiveliand used Jewish mysticism to create Sufism, or the spirituil core of Islam. In a relaFionship that has so little current context for peace- ful coexistence, this particular account can provide an impor- tant lesson: :in the potential for Palestinians and Jews to live side by side. Mysticistn defines the most hallowed ground of any religion — the plac-e where prophets, seers and religious leaders oper- Artist Tom; Block in the studio: "Siifism drew unabashedly from Jewish sources, and Jews themselves, threading a particukrly Jewish sensibility into the burgeoning Muslim mystical firce." MYsTicALENTAN94my,NT on page .74, 10/4 2002 73