The Open Book 41h0 VI as Nber Beyond Shades. Beyond. Blinds. Beyond Description. SILHOUETTE. WINDOW SHADINGS in5tetn‘ Magically, wonderfully, Silhouette° window shadings transform the appearance of a room. Come in today to see the transformational qualities of Silhouette shadings for yourself. HunterD S window fashions Free In-Home Service • Free Professional Measure At No Obli s ation izadmild COMPETITIVE PRICING & EXPERT INSTALLATION :Thif BLIND All other HUNTER DOUGLAS products Luminette • Duettes • Woods Vertical Blinds & Silhouettes SPOT 352-8622 651-5009 i c e ay Rimiplestiliskin ; Simone • Vita .kiy: R e la d a e er • Nei Radio City Nig , sA Gro und cheers - • LU • iPe ntri rsguaaesio: N ou .v . eaute s Sun Messengers • Teen Ange • der 2011,11C Lorio Ross Entertammedinc 505 S. Lafayette • Royal Oak • INVIIIIILiONOPOSS.COM AralEMAIIIMIVICIaleArlIKACWIFAIEWM3IVIONOVIVIVMAIKIVIEMPAIKIIE •• OrLIR El/ ENT 1111MAIKAVAKAR4, Special Event Coordinators & Equipment Rental "From Tents to Teaspoons... " We love to help you p anA our event! Bar/Bat Mitzvahs • Weddings • Graduations • Corporate Events • Garden Parties J1r4 5/24 2002 58 Each year, it happens in Jewish day schools around the country, no matter what the affiliation, no matter what the location. Students are asked to write a report on a famous Jewish person and they pick Albert Einstein. Einstein was indeed Jewish, though he had little to do with Judaism • His first wife was a gen- tile, and while Einstein certainly did Rochester Hills k Call (248) 398-9711 Jess Brallier, with illustrations by Robert Andrew Parker. (Grosset 6. Dunlap; $4.99.) Hours: Mon-Sat 10-5 21728 W. Eleven Mile Rd. Harvard Row Mall • Southfield. MI 48076 e basin Who Was Albert Einstein? by 734-354-9591 • FREE Delivery & On-Site Estimates r rIfIgormifrititi "111" ••••••••••••••••••••••• :41,4K-A 111,1 11v:::111, -,11V AIVAr Ir1741' What will first capture and hold you, though, in this pleasant work is not really the words — it's the illustra- tions. They're fabulous. Joani Rothenberg is an art therapist, and her faces here are often poignant- ly expressive. They're beautiful, but sometimes very angry, very loving and very afraid. The artwork is also colorful and bright, just the sort of thing to appeal to children. The story is a reworking of the famous Cain and Abel tale. Sasso has taken quite a few liberties, but generally the story flows. The two brothers are the best of friends until they begin to argue whether it is better to be a farmer or a shepherd. Cain insisted that God loved the farmer best. `After all, God planted the first gar- den," he declared. Abel argued that God loved the shep- herd best. (After all, God created the ani- mals and watches over them," he insisted. Finally, Cain takes up a rock and throws it at his brother, and the peace- ful world ends. This starts an argument that never ends, to this day. People now "sigh as they read of Cain picking up the rock," Sasso writes. "They want to hold back _ his hand and stop his anger frorri growing into hate. Perhaps one day, when each person learns to reach out an open hand without the rock, with- out the sword, without the gun, the entire world can be saved." express belief in God — because, he said, the world was too ordered to believe otherwise — he never practiced his faith. He was a supporter of the State of Israel, and was even asked to become its first president. The Nazis persecuted Einstein because of his religion, but other than that, there wasn't too much that was Jewish about Einstein. This little book gives a good intro- duction to Einstein's life and fairly reflects his secularism. Interestingly, Who Was Albert Einstein? makes -no note at the outset that he was born a Jew. Instead, we learn of that only when we come to the chapter about the drive to create Israel. Here, on page 69 (more than half way through the book) you will find the statement, "Albert was Jewish." Still, if you have a child interested