r.' "45 047""- i&S'Itt#F1M p: d0 ..‘"45.* • T SOME LOCAL N-JEWISH EDUCATIONAL OFESSIONALS WORKING AT DETROIT-AREA YESHIVOT. of the day came at-3 p.m. when the students were most restless. Nor was there any recess. Albarelli describes his early frustration and desire to quit. Yet, he kept coming back, motivated in part by fascination, affection for the boys; and the words of hen Gerry Albarelli was seeking a teaching position, he answered his vice principal who told him that if he stayed, it would change him. an ad in a newspaper for an English teacher wanted at a You really have to learn how to be a beacon for these boys," said the rabbi. Brooklyn yeshivah. The rabbi who hired him offered the follow- Albarelli began by telling the students stories from his imagination. The tech- ing job description: "Think of it this way: You're going to Mars." nique captured the students and saved his professional life, he says. Thus begins Albarelli's insightful memoir, Teacha! Stories from a Yeshiva (Glad Entering the strict Orthodox world was culture shock. Yet, it was strangely Day Books; $10.95), based on his five years of teaching English as a second familiar to the 44-year-old author who saw striking-similarities between the language. Only little more than 100 pages long, the book is a clear window world of the Chasidim and the Catholic Italian-American community of his into the closed world of a rigorously Orthodox Chasidic sect in the boyhood. Williamsburg neighborhood of Brooklyn. "English," Albarelli found, "is a door to the surrounding culture and the rab- Though Albarelli is not Jewish, he succeeds in penetrating this most Jewish of bis do not want boys being influenced by this culture." worlds both as teacher and writer.. The respectful, nonjudgmental approach he Many subjects were taboo in the classroom, including the human body, brought to the classroom is mirrored in his delightful stories. It helps to bridge Israel, current events, girls, movies and television. Teachers were not allowed to the cultural gap that not only divides Jews and non-Jews, but Jews themselves. talk about themselves or bring newspapers to school. "Just make believe it's Albarelli taught at the Satmar Yeshiva from 1990-1995. None of his prior another century," the English principal told his teachers. -teaching experience prepared him. Discipline was the biggest problem where boys are in school from 6:30 a.m. until 6:30 p.m. English was not considered important, and the secular portion FRAN HELLER Special to the Jewish News W • • I • Akiva social worked guidance counselor. Roberta Martin reinforces values of respect when working with students.