Obituaries Obituaries are updated regularly and archived on JN Online: -www.detroitjewishnews.com Passion For Torah DAVID SACHS Senior Copy Editor 111 abbi Avrohom Abba Freedman lived his life ablaze with a passion for Torah — and for 58 years in Detroit, he spread that passion to young and old alike. "He was a fireball of energy," said Rabbi Dov Loketch, a former presi- dent of the Southfield-based Yeshiva Beth Yehudah. Added Gary Torgow, the yeshiva's cur- rent president, "He was selfless and com- pletely devoted to the Torah and its tra- dition — and to every Jew, no matter his station in life or his level of observance." Rabbi Freedman was the first teacher at the Yeshiva Beth Yehudah day school in 1944 — recruiting and inspiring thousands of students over the years as he helped establish a thriv- ing Orthodox community in Detroit. The rabbi also reached out to adults for more than 50 years with his Monday night Chumash (Torah) class, which met for many years at the Southfield home of the late businessman Marvin Berlin, his friend of many decades. And during the past 20 years, the rabbi pro- vided hundreds of Russian immigrants their first experiences in Judaism. Rabbi Freedman, 81, died early Saturday, Feb. 2, after suffering a heart attack Friday night in his Oak Park home. Word spread of his death and 1,000 people attended a memorial service 9:30 p.m. Saturday-at Hebrew Memorial Chapel in Oak Park. Hundreds more from the New York area attended another memorial service 4 p.m. Sunday at Newark International Airport, where his body was en route to Israel. Rabbi Freedman visited Israelmany times in his lifetime and hundreds of people attended his funeral at Yeshiva Ohr Elchonon in Jerusalem, with burial at Har HaMenuchos Cemetery. Rabbi Freedman was known for com- bining study of Judaism with recreation- al activities, taking his students on tobogganing or horseback riding outings or on bus trips to the Jewish communi- ties of New York, Lakewood, N.J., or Cleveland. In recent years, he took bus- loads of Soviet Jewish immigrants to conventions in St. Louis and trips to New York anciToronto. Yosef Shumulinsky, an immigrant whose spiritual life was transformed by Rabbi Freedman 10 years ago, was one 2/8 2002 108 of the speakers.at the service at Hebrew Memorial Chapel. Others who spoke were Rabbi E.B. "Bunny" Freedman, one of Rabbi Freedman's sons; Rabbi Moshe Schwab of the Kollel Institute in- Oak Park; Rabbi Dov Loketch of Aguans Yisroel-Mogen Abraham in Southfield; and Rabbi Yehudah Bakst of Yeshiva Gedolah. in Oak Park. Shumulinsky compared Rabbi Freedman's role as yeshiva teacher — where he "held the hands of other peo- ple's children and shlepped them and raised them and gave them what was necessary for them" to the rabbi's car- ing and compassion for the new Soviet immigrants. "He took our hands into his soft and very strong hand and he would shlep us with him all these years." Other speakers at the Oak Park serv- ice compared Rabbi Freedman with the Jewish patriarch Abraham, who spread the word of God while performing acts of chesed (kindness). Day School Innovation As a youth, the Brooklyn-born Rabbi Freedman studied under Rabbi Shraga Feivel Mendlowitz, who led a move- ment to establish Orthodox day schools throughout the United States and instilled a legion of students with zeal fOr this mission. When Rabbi Max J. Wohlgelernter wanted to transform Yeshiva Beth Yehudah from an afternoon and Sunday school to a day school in 1944, he brought in Rabbi Simcha Wasserman, son of Rabbi Elchonon Bunim Wasserman, to run it and followers of Rabbi Mendlowitz as teachers. Rabbi Freedman was the first of those teachers. The idea of a Hebrew day school was revolutionary at the time, and the Orthodox community in Detroit was extremely small. "It was a foreign idea to take chil- dren out of the public schools — it was unheard of," said Rabbi A.M. Silverstein of Southfield, a former teacher at the yeshiva. Rabbi Freedman went door-to-door to convince parents in non-observant households to send their children to the yeshiva. In the school's early days in the 1940s and 1950s at Dexter and Cortland in Detroit, Rabbi Freedman drove the school bus and included recreational trips to make the school day fun for the students. Before Sukkot, he would dis- Rabbi Freedman. "He changed my life. I know dozens of people in this city who became obser- vant because of Rabbi Freedman." Rabbi Freedman's son, Rabbi Betzalel "Tzali" Freedman of Oak Park, regional director of the National Conference of Synagogue Youth, said, "My father's life was nonstop activities in the service of God. His mind was racing, just looking for good things to do. "Happiness was something that he focused on. You need always to be happy and always to be optimistic. It was a life philosophy that he had and he tried to teach." Rabbi Freedman's energy was nonstop. Rabbi Avrohom Abba Freedman Another son, Rabbi Tzvi Freedman of St. Louis, who founded an Orthodox day school there, said, "He was the old- patch teams of boys to scavenge for est one of us in the business, but the abandoned doors to serve as walls of youngest of all of us. He had more sukkot he would encourage non-affluent strength than all of us together." families to build. And he was active until his death. "In Rabbi Freedman and his fellow the last few months, he was as active as teacher, Rabbi Sholom Goldstein, are he's ever been throughout his life, doing credited by many with the success of mitzvahs and doing God's work, up to Yeshiva Beth Yehudah and the Beth the very last minutes of his life," said Jacob School for Girls as well as many Rabbi Bunny Friedman. other Torah-based institutions. "In the last month he was in St. Louis "Many people have attributed the suc- with a whole group of Russians for a cess of the Torah community in Detroit Torah seminar. Then he was two weeks since 1945 to my father," said Rabbi in Israel with contemporary scholars and Bunny Freedman. "My father would Torah leaders. And following that he have no part of it. was in New York, walking a young man "He was proud to be a soldier behind - down the aisle, whose father was not other great people that he believed able to be at the wedding." shaped and created the Torah Jewry." All five of Rabbi Freedman's sons are Rabbi Freedman was known for his rabbis and his three daughters are mar- selflessness and shunning of material ried to rabbis. He leaves 66 grandchil- possessions. On Feb. 3, He would have dren and many great-grandchildren. been married to his wife, Temma, for 56 . "He had thousands of students and so years. many of them consider him the singular "They were millionaires because of the motivator in their life, the inspirational students and Torah they professed," said character in their life," said Rabbi daughter-in-law Shaindy Freedman, wife Bunny Freedman. of Rabbi Bunny Freedman. "Each new Rabbi Avrohom Abba Freedman is student on board was another diamond survived by his wife, Temma Freedman; on their long chain of pleasure. They sons and daughters-in-law, Rabbi Moshe never bragged about any of their work and Suri Freedman, Rabbi Yankel and and I never knew of the successes unless Yehudis Freedman, Rabbi E.B. "Bunny" other people told me." and Shaindy Freedman, Rabbi Tzvi and Esther Freedman, Rabbi Betzalel and Reaching Adults Yehudis Freedman; daughters and sons- Rabbi Freedman worked around the in-law, Malky and Rabbi Dovid Pam, clock to spread the word of Torah, often Nechama and Rabbi Moshe Silver, approaching strangers he thought were Goldie and Rabbi Moshe Brodsky; Jewish. many grandchildren and great-grand- Leo Stein of Oak Park remembers children. meeting Rabbi Freedman "when I was Contributions may be made to 26 at Borenstein's bookstore on 12th Yeshiva Beth Yehudah, P.O. Box 2044, Street and he asked me if I wanted to go Southfield, MI 48037. Interment was at to a Chumash class. Har HaMenuchos Cemetery in Israel. 'After a period of a few years, I Services and arrangements by Hebrew became shomer Shabbos (Sabbath obser- Memorial Chapel. ❑ vant). A friend of mine, Marvin Berlin, also became shomer Shabbos because of Related commentary: page 29