Who Rabbis Turn To In times of crises, rabbis find consolation from various sources. DEBRA NUSSBAUM COHEN Jewish Telegraphic Agency New York City tanding in the rubble of Ground Zero, Rabbi Avi Weiss found spiritual suste- nance, and a new cadre of religious mentors, in a place haunted by death. Listening to the stories told by res- cue workers and clergy who had come from distant points to help in the World Trade Center relief effort, "they became my rebbes," said Rabbi Weiss of the Hebrew Institute of Riverdale, N.Y. In the past month, rabbis all over the country, besieged by the faithful, thirsted for "spiritual energy" and for wisdom following the terror attacks in New York and Washington. And while experienced rabbis such as Avi Weiss received calls from junior rabbis on how to deal with the enormity of the tragedy, they, in turn, found consola- tion and solace where they could — from congregants, from family, and from God. "I've gotten much from my temple families," said Secular Humanistic Rabbi Tamara Kolton of Birmingham Temple in Farmington Hills. "It's an exchange. At times when we [rabbis] S have hope, we give it to our temple. And then when we need it, it's there to borrow back." "I've turned to the Machzor, the High Holiday prayer book," said Conservative Rabbi Leonardo Bitran of Congregation Shaarey Zedek B'nai Israel in West Bloomfield. He was amazed, he added, to find so many ideas and concepts about life and death so appropriate for this difficult time. Conservative Rabbi Simkha _ Weintraub of New York City is per- haps uniquely qualified to respond to the many calls and e-mails he received since the destruction of the World Trade Center. A certified social worker with a small private psychotherapy practice, he also works as the rabbinic director of the National Center for Jewish Healing and its parent body, the New York Jewish Board of Family and Children's Services. When asked who takes care of his spiritual and emotional needs, he fell silent. After a pause, he said, "It's one of the first times that I can say with- out embarrassment that God does." Standing Alone When asked to whom he turned when tragedy struck, Reform Rabbi Paul Yedwab of Temple Israel in West Bloomfield answered, "My From le and less because it's a wife." Rabbi Irving Greenberg, maturing relationship, "But 'turn to,"' he Rabbi Elimelech and people have more free added, "is not the right Silberberg and Rabbi will," he said. word. I'm safe and com- Paul Yedwab So Rabbi Greenberg's forted and optimistic in response to the eternal her presence. But in a way, question in the face of I have to turn to myself." tragedy, "Where was Rabbi Irving "Yitz" Greenberg, a God?" is to ask: "Where were we?" leading modern Orthodox thinker Though he turns to family members who doesn't have a pulpit, but stu- and Jewish texts in difficult moments, dents and others look to him for guid- he said that neither living nor dead ance, agrees with Rabbi Yedwab. teachers give you definitive answers. "Not having a mentor is part of the "At a time like this," he added, "one responsibility one has to take in life," can be envious of Chasidim, who have he said. "A person has to come to his rebbes with all the answers." own understanding. It can be hard at a Which they believe they have. time like this." Rabbi Elimelech Silberberg of the Rabbi Greenberg, president of the Sara Tugman Bais Chabad Torah Jewish Life Network, an educational Center in West Bloomfield said, "I foundation, and chairman of the U.S. turn to my teacher for life, the (late) Holocaust Memorial Commission, has Lubavitcher Rebbe Menachem developed a theology responding to Schneerson." the challenge of coping spiritually with Rabbi Silberberg finds answers in his nearly inconceivable horrors. teacher's writings, letters and speeches. His theology of an "evolving "He addressed every conceivable covenant," developed in response to issue in life," said Rabbi Silberberg. the Holocaust, also applies now to the "But a basic belief in Judaism is that random and tragic events over the past our life is just a passing stage, a step- month. ping stone toward the eternity of the According to Rabbi Greenberg, soul ... And when God feels we fin- God's relationship with humankind is ished serving him, he calls us in ..." ❑ an evolving one, playing out in stages. — Staff writer Sharon Luckerman "As time goes on, God intervenes less contributed to this report 10R9 2001 17