w, s a .^0`.-11PIPIEw*Wifivirw Vit'X't- X -F V ., 'VW- A' V Acura of Troy wishes our customers and friends a most HAPPY NEW YEAR ROSH HASHANAH from page 145 Introducing the 200-hp Acura RSX Type-S. Youd jump for joy if you wereni buckled in. A 6-speed manual transmission and performance-tuned suspension just seem to have that effect. So come take a test drive. And when it ends, try not to cry on the perforated leather-trimmed interior. Acura of Troy BIG BEAVER a a MAPLELAWN MAPLE 29, 1828 Maplelawn in the Troy Motor Mall (248) 643-0900 Happy New Year to all our Clients, Friends & Family 1311= W acie cif ,M ■ nitn ci/74 v vim ANN NMI MIM NW V MIN MI • 111L.! A UNE MN NS MI= ❑ mm. ANIM /IN IR /111L-111 NM VIM 1 ■ 1 M•M MIN% DEVELOPMENT INC. 248 541-0020 THE VIDEO PROS! Est. 1983 Serving Metro Detroit Area eat4/te4 Evebpowe a 9/14 2001 146 past year and decides the fate of each The person blowing the shofar and the life. congregation then responsively recite Rosh Hashanah also is referred to as seven verses drawn from Psalms and the Day of Remembrance (Yom ha- Lamentations. The shofar blower next Zikaron), when God remembers the recites two blessings, after which he world, and we remember our special blows three sets of shofar blasts. This is relationship with Him, the Torah and followed by a responsive reading of the land of three verses from Israel. We Psalm 89. also reflect In the on our lives Ashkenazic rite, during the the shofar is again past year, blown during the remember- cantor's repetition ing the of the Musaf right and Amidah; in the the wrong Sephardic rite, the of our shofar is blown thoughts and actions. during the congregation's Top: Round Rosh Hashanah further is challahs, apples silent Amidah prayer. regarded as the day we pub- Along with Yom Kippur, and honey are licly acknowledge the sover- traditional at this Rosh Hashanah is the only eignty of God. day we prostrate ourselves in time. prayer — in a modified • Customs And Traditions: form — as was done in the A Rosh Hashanah More so than any other days of the Holy Temple in card from Alaska Jewish holiday, Rosh Jerusalem. The prostration is carved on a Hashanah is replete with walrus tusk. done during the Aleinu por- symbolic foods, the best tion of the Amidah prayer known of which is honey. (the same Aleinu was later We dip slices of apple in honey and added to the end of each of the three recite a prayer expressing our hopes for daily services, but without prostration). a sweet year to come. Many people also Prostration is performed by kneeling dip their bread in honey, instead of the and touching the forehead to the floor. usual salt, for the motzi prayer that It is practiced almost exclusively by begins the meal. Orthodox Jews. Other symbolic foods include the head of a fish or the head of a sheep (a play Thematic Significance Of The • on the "rosh" part of Rosh Hashanah), Holiday: Rosh Hashanah carries three carrots (based on a Yiddish pun on the main themes. word for "increase") or pomegranates Beyond its importance as the begin- (which have many seeds, symbolic of ning of the calendar year, Rosh many children or many good deeds). Hashanah is regarded as tlle day of Families have their own traditions judgment (Yom ha-Din), when God regarding symbolic foods. weighs the acts of each person over the 41~ //ealayy 9ea/i toll free or www.18008665988.com The day immediately following Rosh Hashanah is Tzom Gedaliah. This is one of four fasts that begins at sunrise and ends at sundown (as opposed to Yom Kippur and Tisha b'Av, which are 2-4,-hour fasts). It commemorates the murder of Gedaliah ben Achikam, governor of Israel in the time of King Nebuchadnezzar of Babylonia. Nebuchadnezzar not only attacked and destroyed much of Israel, including the sacred Temple sanctuary, he also exiled virtually the entire Jewish population there — except a few, including the man he appointed as governor, Gedaliah ben Achikam. A rival king ordered the assassination of Gedaliah. His hired hit man was Yishmael ben Netaniah, a Jew. In their decision to institute a fast day in Gedaliah's memory, the rabbis said, "the death of the righteous is likened to the burning of the house of God "