Tell Me Why Now You Know I" 3/23 2001 AA time you used it in conversation? Second, the term comes from the New Testament; you can find the word, a derivative of the Greek phy- lakterion, in Matthew 23:5. Phylakterion means "safeguard" in Greek, suggesting that tefillin are some kind of good-luck charm. While Judaism certainly has its share of believers in so-called lucky charms (ranging from the most secu- lar to the most observant Jews), this has absolutely nothing to do with Halachah, Jewish law. God doesn't watch over you more closely because you wear a chai necklace. And if the word ley, heart, has been inadver- tently rubbed off on your mezuzah scroll, it doesn't mean God is certain to deliver heart trouble to someone in the household; what it does mean is that you need to get the scroll repaired. It's bad enough when people think a necklace bearing a Magen David is lucky. The whole notion that a specifically religious item like tefillin is a good-luck charm is preposterous; Jews do not use tefillin for good luck, but because it is a command- ment to do so. Exodus 13:9 and 13:16, along with Deuteronomy 6:8 and 11:18, all make mention of the tefillin, though, interestingly enough, the word "tefillin" is never used. ("Tefillin" is not used, but "totafot" is — and no one can really provide an accurate translation for this.) Instead, Jews are commanded to place a symbol "on the hand and between the eyes." This is to remem- ber that God redeemed the Jewish people when they were slaves in the Land of Egypt and took them to the Promised Land. Tefillin also serve to remind wearers to obey God's com- mandments. So what, exactly, is inside the tefillin? The box placed on the hand has biblical passages written by a scribe on one parchment. The box used on the forehead has four compartments inside, each of which contains a sep- arate parchment bearing a different passage. Though there are, of course, plenty of theories, no one is certain as to why one box has four separate parchments and the other has just one. On the papers are written: Exodus 13:1-10 Exodus 13:11-16 These passages recall how God brought the Israelites out of Egypt. Deuteronomy 6:4-9 Deuteronomy 11:13-21 Once A Jew, Always A Jew? Can you convert out of Judaism? These contain the Sherpa. There is a precise way in which caliph, Omar. After the surrender of the tefillin must be applied, and this Elizabeth and Phillip Applebaum city, Omar visited Jerusalem and ascend- starts with the way you write. Lefties Special to The Jewish News ed the Har ha-Bayit, the Temple Mount, wear a tefila on the right hand, while where the ancient Jewish Temple, righties wear it on the left. Now why Q: According to many rabbis, a destroyed by the Romans, once stood. would you place a tefila on the Jew who chooses to believe in Jesus Mohammed, the founder of Islam, weaker of the two hands? The cannot be a Jew. How, then, can a was familiar with many Jewish tradi- rahavtah, in speaking of the tefillin Jew remain a Jew by following tions. Through the Koran, his followers and mezuzah, states, "And you shall Krishna, Lao Tzu, Zoroaster, the also came to know Jewish lore, hence bind them for a sign upon your Buddha or Confucius? These were Omar's interest in the Temple site. founders and leaders of pagan reli- hand," then "and you shall write Thus, even though Jerusalem was occu- them on the door posts of your gions that undermine Judaism and pied mostly by Christians, it is not sur- all its teachings. Hinduism, for house." prising that Omar and his Arab follow- The rabbis interpreted this to example, says that millions of gods ers chose to identify the city with its mean that "the hand that writes exist, while Judaism believes in one Jewish origins. must be the same hand that binds." God only. If one can't be consid- They called it Bayt al-Maqdis, the (Obviously, if you are left-handed, ered a Jew if he follows Jesus, then Arabic adaptation of the Hebrew term, you will be doing most of your how can anyone be called a Jew (the Holy Temple). Al Beit ha Mikdash wrapping with that hand, and vice who claims to be an atheist? Quds is a contraction of the original From reader kW in Chicago versa.) Arabic name. Tefillin are affixed only after one A: For generations, there has been a Q: My best friend and I are so has put on a tallit. This is because in consensus among rabbis and Torah depressed. No more Barbra Streisand Judaism, it is proper to perform the scholars that a person's status as Jew concerts — ever, what are we going to more frequent ritual first. One uses a (either by birth or conversion) is do? As we prepared, tearily, to watch tallit everyday, while tefillin's appli- permanent. One cannot convert out her farewell appearance last month, cation is limited. of, or be expelled from, Judaism. A we got into a debate about exactly Occasionally, tefillin make an Jew may reject Judaism or profess a when and where Streisand got her appearance in some Hollywood pro- new religion, but he or she is still start in films. I say she made her duction and it's virtually always obligated to live by the Torah's 613 debut in Funny Girl. My friend says wrong, wrong, wrong — much like commandments. The Talmud, in no way, that an unknown would never those insipid movie scenes that show Sanhedrin 44a, expresses this view have received the lead in such a big Jews putting on a tallit to light emphatically: "A Jew, even though he film. Who is right? Chanukah candles, or simply as they has sinned, remains a Jew." A: You are. While Streisand certainly are walking down the street on an Nonetheless, probably most rabbis did not begin her acting career in Funny ordinary day. would agree that if a Jew abandons Girl (in fact, she got started the old- While in talmudic times men actu- Judaism then he or she, although Jewish fashioned way: on the stage), this was ally did wear tefillin all day long, no under the law, is not functionally Jewish. indeed her first film. She starred as one does this today, and tefillin are His or her mindset and lifestyle are so Fanny Brice in the 1968 movie, then used only at specific times, namely divergent from what Judaism expects of madeyet another huge film, Hello, morning davening. a Jew that he or she, in effect, lives as a just one year later. Dolly!, Different customs exist as to gentile. This holds true for apostasy to Soon after making the latter, Streisand whether tefillin should be used dur- any religion or to atheism. remarked, "Stardom didn't sit well with the intermediate chol hamoed, Q: I know that non-kosher food is ing me. It drove me into analysis, it gave me days of Sukkot and Pesach. called treife. What exactly does this psychosomatic illnesses. I all of a sudden Chasidim and Sephardim generally mean? thought, what do people expect of me? do not, while many other Ashkenazi A: The literal translation of treife You know, how great do I have to be? Jews do. But no one uses tefillin on (which, incidentally, is correctly pro- And to live up to people's expectations. Shabbat or the holidays. This is nounced tray-fah, not trayf) is "torn." It It was tough, it was really tough." because by observing these days, comes from Exodus 22:30, which states, Q: True or false: a brit can be held on Jews already are showing their devo- "You shall not eat any flesh that is torn Kippur? Yom tion to God, whereas any other day [treife] of beasts," meaning, animals A: Assuming the baby is healthy, a brit most likely will be consumed with killed by other animals in an open field. can be held any day of the week, on any ordinary and mundane activities. The word has since come to include all Jewish holiday, including Shabbat and Additionally, Jews do not use foods that are not kosher. Yom Kippur. This is because the rabbis tefillin following news of the death Q What is the origin of Al Quds, the regarded the ceremony an exceedingly of a family member and until after Arabic/Muslim name for Jerusalem? important commandment, and it must the funeral. This is becaise Jews are A: Its origin is in Judaism and Hebrew. be performed on the 8th day after a to regard the use of tefillin as a priv- In 638 C.E., Jerusalem was conquered baby's birth unless the child's health ilege that brings joy, and it's improp- from the Byzantines by the Muslim would be endangered. er to be feeling happiness after a rel- Arabs under the leadership of the second ative has just died. — ❑ ❑