"Somehow, the formula keeps pulling 'em in." On The Tube Fire And Brimstone -Sylvia Rector, Detroit Free Press Archaeologist submerges into the Dead. Sea in search of biblical cities of sin. MICHAEL ELKIN Special to the Jewish News T 4222 Zvo 4veivve & PMI'S DETROIT 3/3.832/616 &WELD he salt-encrusted caverns of the Dead Sea aren't the only reason viewers with high blood pres- sure should beware of NBC's engrossing Biblical Mysteries: Sodom & Gomorrah. This archaeological attempt to locate the cities of sin is chillingly told as a two-man minisub, the Delta, delves into the cold waters that straddle the over- heated divide between Israel and Jordan. With biblical scholar Mike Sanders as a captain on a mission impacted with political tension, the documentary airs 7 p.m. Sunday, March 11, on NBC. Sanders and company attempt to establish whether irregularities captured by NASA satellites snapping photos of the depths of the Dead Sea could indeed /47? doll& R dour SOUTH of >5 mfa Po/ 248588,6000 ■■ 111111111111M11 ■■ 111 ■ ■ MMIII ■ ■ MIIIII ■ INIIMMIIMIIIII9 Michael Elkin is entertainment editor of the Jewish Exponent in Philadelphia. NUPE= Repairing The World NOW APPEARING AT THE PIANO BAR: JOHN PERRY Thurs.7:OO - I I :00 • Fri. & Sat., 7:30- Midnight •1111 ■ ••••• IMPEIN OPEN 7 DAYS A WEEK 248-626-2630 4108 WEST MAPLE • BLOOMFIELD HILLS 111111111111111111111111 1 11111111111111-q- THE GALLERY RESTAURANT 10 1 ( o P p ( Enjoy gracious dining amid a beautiful atmosphere of casual elegance 41 BREAKFAST ' LUNCH ' DINNER 45 L. . O PEN 7 DAYS: MON.- SAT. 7 a.m.- 9:30 p.m. SUN. 8 a.m.- 9 p.m. West Bloomfield Plaza • 6638 Telegraph Road and Maple • 248-851-0313 1 Oilaa "2 m now, ■ — .1"- -- -°111 44.mi e in ypur special event with the (OniiiCTIOWDIRECTORY 'our Classified-Section be Sodom and Gomorrah, whose randy residents legendarily fleshed out their lives with sex in the city. Sanders has been to the Bible's begin- ning; his series of specials reached a spe- cial arc of triumph in last week's Ark of the Covenant, in which he traversed the Palestinian-controlled village of Djaharya in search of the two tablets procured by Moses. And when the Palestinians threw stones at Sanders and his party, including two armed guards? Occupational hazard, he opines. There were more to come in search of Sodom and Gomorrah. It was Sanders' lot to explore the salt cakes of the deep encased in a claustrophobic container. "I didn't like doing it, didn't want to do it, but had to do it," he explains of submerging into what he hoped would- n't be the appropriately named Dead Sea without guarantee of surfacing suc- cessfully. He and his colleague were quite a pair, scoping out the lifeless bot- tom of the liquid graveyard where "Kate Brasher" is an inspirational drama about helping others. NAOMI PFEFFERMAN Jewish Journal of Greater Los Angeles S tephen Tolkin was sitting at his desk, surrounded by Bibles, recounting how Rabbi Mark Borovitz became the inspira- tion for the leading male character on his spiritually themed CBS series, Kate Brasher. About six years ago, he met Borovitz at the Shabbat dinner table at the Los Angeles home of his brother, the writer- director Michael Tolkin (The Player, The Rapture). He was immediately taken with the charismatic spiritual leader of Gateways Beit T'Shuvah, a residential treatment center for Jews in recovery from alcohol and drua b addiction. A few years later, he turned to Borovitz for counseling after a friend descended into substance abuse. "He was like a sage, a tzaddik," Tolkin recalled. "But his advice was very practical." When the writer-director created Kate Brasher, about a struggling single mother (Mary Stuart Masterson) who goes to work for a community advoca- cy center, he used Borovitz as the model for the center's founder, Joe Almeida (Hector Elizondo). In the series, we learn that Almeida created the organization while rebuild- ing his life after his teenaged daughter was killed in gang crossfire. Borovitz, an ex-convict and alcoholic, also van- quished his demons and co-founded a center to help others conquer over- whelming odds in their lives. "Both Joe and Mark founded a tabernacle," said Tolkin, 47. "They made a temple of light in the dark- ness. And they both did it out of their own suffering." Unlike Borovitz, the fictional Almeida refuses to believe in God, insisting that the senseless acts of violence he has wit- nessed are the products of "a random universe ... balls at the billiard table, hit- ting and missing."