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(248) 363-9760 WHEN YOU WANT THE BEST CALL MIDWEST! 3/2 2001 86 Credit Cards Gladly Welcomed Elizabeth Applebaum AppleTree Editor When it happens: The 14th day of Adar, which this year cor- responds to sundown, Thursday, March 8, until sundown, Friday, March 9. What it commemorates: How Queen Esther and Mordechai thwarted the plans of the evil Hciman to kill all the Jews during the reign of King Ahaseuerus of ancient Persia (4th century B.C.E.). What the name of the holi- day means: Purim means "lots" (objects used in making a choice 1 by chance, such as dice). It refers to the lots cast by Haman to determine the month in which to exterminate the Jews (Esther 3:7; 9:26), a macabre lottery. Ceremonies and Rituals: The main event of Purim is the public reading of Megillat Esther , commonly known as the Megillah which in Hebrew means "scroll." The day before Purim is Taanit Esther, the Fast of Esther. This fast begins iNn\the morning (5:46 a.m. Detroit time) and ends at sun- : down, although we do not eat until after Maariv, the evening prayer service, when Purim begins. In most synagogues, the Megillah is read during the evening service. Some syna- gogues hold additional readings after the service. The Megillah also is read in the synagogue the next morning, during the Shachar- it service. Some synagogues hold further readings later in the morn- ing. How to celebrate: Attend both the evening and morning readings of the Megillah. Drown out with sound every mention of Haman's name. You can boo and hiss, or use any type of noisemak- er. The traditional type that spins and makes a clicking noise is known in Yiddish as a grogger. One of the main themes of Purim is that things are not as they seem. Accordingly, adults as well as children dress in costume. Purim is a festival of unbridled joy and a day of fun. Humorous skits, practical jokes and general silli- ness are part of the day. Aside from the Megillah, we observe three practices: 1) We send gifts of food to fol- low Jews. The gifts, known as mishloach manot in Hebrew ("sending portions") or shlach- moness in Yiddish, consist of at least two different types of food that are ready to eat or can be enjoyed with minimal preparation. 2) We give money to the poor. The minimum amount we give is the lowest denomination of curren- cy — and it must be given to at least two poor persons. Fortunate- ly, most of us can afford substan- tially more, so it is proper to be generous. 3) We eat a festive meal. On Purim, we include more wine or liquor with the meal than usual — enough to make things lively, but not so much as to be unable to recite the grace after meals. The repast may extend into the evening after Purim, but it must begin during the daylight hours of Purim. This year, with Purim falling on a Friday, it goes straight into Shabbat, so it's advisable to con- clude the Purim feast during the , aylignt flours. (It is proper to eat daylight a festive meal on Shabbat also, and the rabbis advise us to enter Shabbat with a good appetite.) Other rules and regula- tions: In the Shemoneh Esrey, or Amidah (standing) prayer, and in Birkat Ha-Mazon (grace after meals), we include the prayer of Al Ha Nisim. We do not recite the Tachanun (penitential) prayer at morning and afternoon ser- vices. Unlike the major holy days, on Purim all manner of work is permitted: fires may be kindled, electricity may be turned on and off, cars may be driven, etc. The day after Purim: This is known as Shushan Purim. The Jews of Shushan, Persia's capital city, did not gain their deliver- once until the 15th of Adar (Esther 9: 1 8). Because Shushan was a walled city, it became the law that Jews who live in walled cities or in cities which were walled from the time of Joshua celebrate Purim on the 15th of Adar. Jerusalem is one such place. The only place in North America that qualifies is Quebec City in Canada. 0