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January 05, 2001 - Image 108

Resource type:
Text
Publication:
The Detroit Jewish News, 2001-01-05

Disclaimer: Computer generated plain text may have errors. Read more about this.

2001 VOLVO V70XC
COUNTRY

VOLVO
for life

The BiG Story

10th day of the 10th month, and this
nians renewed their attack. They cap-
is
what the fast day commemorates.
tured the fortified cities of Judah one
King Tzidkiyahu and the noble class-
by one. Refugees from the provincial
es fled, but they were captured near
cities flooded Jerusalem, and the city
soon ran out of food. Each day, the
: Jericho. The Babylonians killed Tzid-
kiyahu's sons in front of him, then
situation grew more desperate.
b linded him, put him in chains and
Yirmiyahu urged the people to give I b
sent
him to Babylon, where he died.
up the fight. In turn, the princes
In the month of Av, the Babylonians
accused him of demoralizing the sol- I
destroyed
the Temple and sent much
diers. By this time, Tzidkiyahu himself
of the Jewish people into captivity.
I realized the foolishness of his military
The suffering was tremendous, and
adventure, but feared the power of
the rabbis instituted a fast day as
the princes and realized the people
repentance and resolve to follow the
themselves would turn against him if
I word of God. El
he counseled surrender.
Jerusalem was breached on the



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Asara BiTevet
At A Glance

• When: Friday, jan. 5 beginning at 6:51 a.m., and ending at 6:02

p.m. (candlelighting time for Shabbat).

.

• What it commemorates: The siege of Jerusalem by the Babyloni-
ans in 586 B.C.E. that ultimately led to the destruction of the First Temple
and the loss of Jewish sovereignty.

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• How to observe: No food or drink may be consumed. Because it is
permissible to eat right up to the fast, plan on rising especially early for
breakfast. Others prefer to eat late the night before. Your own biorhythms
will tell you what's right for you.

Nrt

cy

Wass

• Rituals: At morning services in the synaaogoe, the cantor

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inserts the Aneynu ("Answer us") prayer in the repetition of the Amida or
Shmona Esrey. The morning service includes the standard Torah reading for
a public fast day Exocius 32:11-14 and 34:1-10). Three persons are
called up. At points in the reading, the congregation recites aloud certain
verses that are repeated by the Torah reader. In the afternoon
service, the cantor again inserts Aneynu in the Arnida, but each worshiper
also inserts Aneynu in his or her silent recitation of the Amides. The service

again includes the Torah reading, but the third person called up also reads
the haftorah (Isaiah 55:6-56:8).

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• Rules and regulations: Pregnant or nursing women are exempt

from the fast. Those On medication should_ consult with their physician and
rabbi before fasting. Work and all ordinary activities are permitted. There is
no ceremony to begin or end the fast. Because the fast concludes with he
beginning of Shabbat, those who are concerned about drinking alcohol on
an empty stomach should consider making Kiddush with grape luice

instead of wine,

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