- #Vg.ittiegpkaA.aISlbgog Question of the Week: Rosh Hashanah is observed in the month of Tishrei. What does "Tishrei" mean? ,,.u,689 oj,, uoew LID!Lim iraiatis pJOM opwoJv ei wag s,11 :JON ■ Stql e Sweet Smell And Sounds Of Success Elizabeth Applebaum AppleTree Editor elcome to the biggest birthday party in the world. Rosh Hashanah (literally, "head of the year") begins at sundown on Friday, Sept. 29, and celebrates the creation of the W world. On Rosh Has'handh, we look forward to a happy new year and to reconnecting with God. It is a somber day, because it is at this time that God stands in judgment of our lives. But it also is a happy time, because we are optimistic. We know that through our prayer, sincere repentance and giving of tzedakah (righteous acts), God will forgive us and be merciful. Jewish families celebrate with a delicious meal, including apples and honey for a sweet new year. The davening (pray- ing) and eating continues for two full days (or one day for Reform Jews), then ends Sunday evening about an hour after sundown. We bet you didn't know many of these facts about the holiday, to help you begin preparing for Rosh Hashanah: • Rosh Hashanah is observed on the first day of the month of Tishrei. Consider this: The first word of the Torah is bereshit, or "in the beginning." It comprises the Hebrew letters bet, reish, aleph, shin, yud and taf. Rearrange these same letters to aleph, bet, taf, shin, reish, yud, and it spells aleph b'tishrei, or "the first of Tishrei." i • Rosh Hashanah also is known as Yom Teru- ah (Day of Blowing the Horn), Yom Hadin (Judg- ment Day) and Yom Hazikaron (Remembrance I Day). • After you've enjoyed your apples the first night, it% traditional to have a new fruit (one that you haven't yet had this season) on the second. • Have you ever.wondered exactly how the rabbis knew in what way to blow the shofar on Rosh Hashanah? Why this many blasts, short and long? Leviticus 25:9 reads, "Then you shall sound the horn loud [teruah] in the seventh month, on the 10th day of the month — the Day of Atonement — you shall have the horn sounded throughout your land." The word teruah appears once above, while "horn" (or shofar) is used twice, both before and after teruah. Thus, the rabbis said, teruah should be heard once, sandwiched between regular blasts of the horn/shofar, or tekiot (sin- ! gular form of tekiah). The Torah contains three verses that mention 1 blowing the shofar (in addition to the Leviticus verse mentioned above, see Leviticus 23:24 and Numbers 29:1). Therefore, the rabbis said, the blast of the shofar, the entire tekiah, teruah, tekiah should be made three times. • According to tradition, three books are opened on Rosh Hashanah. "One for the completely righteous, one for the completely wicked, and one for the average persons," the rabbis said. "The completely righteous are immediately inscribed in the book of life. The completely wicked are immediately inscribed in the book of death. The average persons are kept in suspen- sion from Rosh Hashanah to the Day of Atone- 9/29 2000 •