Spirituality SHELLI LIEBMAN DORFMAN StaffWriter T he offer of a glimpse into the future of their profession brought a standing-room- only crowd of 300 cantors for Dr. Ron Wolfson's research-based prophesies. His May 23 workshop, "Synagogue 2000: Implications for the Future of the Cantorate," was part of the five-day 53rd annual Cantors Assembly conven- tion held at the Hyatt Regency Hotel in Dearborn. Dr. Wolfson, dean of education and vice president of the University of Judaism in Los Angeles, concluded the seminar as a complement to a workshop held by Rabbi Lawrence Hoffman on enlists and connects. 9: Make the service flow. He refers to the term "tefillas-interruptus" as a break in the mood and rhythm of the service. He says the cantors have been saying this for years, and it is true. 8: Bring an emotion arch to the service. As a consul- tant for the 1998 Dreamworks' film The Prince of Egypt, he describes a story board listing the emotional tone of the movie, from the high energy of the chariot race to the scenes of lesser activity. He says this can be incorporat- Cantor Of the previous day. Rabbi Hoffman, pro- fessor of liturgy at Hebrew Union College-Jewish Institute of Religion in New York, spoke on the subject of "Looking for God in the Year 2000: Why Tefilla is Changing All Around Us." As co-founders of Synagogue 2000, the two addressed issues of developing the 21st-century synagogue based on an ongoing seven-year research study. Synagogue 2000 is a national institute established for the spiritual transforma- tion of synagogue structure and culture. The project combines a vision of the Jewish future and synagogue life with change-management techniques. Dozens of congregations nationwide are participating in various programs, with Detroit on the roster beginning next year. Determining music to be one of the more important elements in what uplifts and energizes people spiritually, Dr. _Wolfson highlighted his seminar by offering a David Letterman-style "Top 10" look at what will most benefit the cantor of the 21st century. He says the cantor of the 21st century should: 10: Engage the congregation from the beginning to the end of the service. They need not sing the whole time, but music from the cantor and the choir 6/2 2000 84 Workshop gives opportunity to inform and discuss the 21st century cantorate. eel into worship services. 7: Consider the space where the service takes place. Dr. Wolfson looks at the synagogue of the past as a model for the future, with the bima (synagogue dais) in the center of the sanctuary. "Imagine your power, being in the mid- dle, as one with the con- gregation, davening [praying] with them,” he says, opposing what he terms the "battle of the bima" with the rabbi and cantor taking turns standing in front of the congregation. 6: Teach repertoire. With the example of folksinger Debbie Friedman, Dr. Wolfson sees teaching new tunes, even during the service, as a way to connect to the congregation. He feels you can't have too many melodies for the same prayer and suggests turning the car into a classroom with CDs and tapes of music from the service. 5: Make skillful use of repetition. He uses the slow rise and fall within Chasidic music as an example. 4: Get people to learn to be ba'al tefillas (prayer leaders). Let them help lead the service. 3: Make a broad musical agenda. With a prediction that the old program Sing • Along With Mitch will be back, he says, "People want to sing. The choir can teach them. Spread them throughout the congregation." 2. Get a serious sound system. These words from Dr. Wolfson brought imme- diate applause. He adds, "The back row, where everybody sits anyway, can't hear you." 1. Experiment. He stresses the need for experimenting with a family service, a tot-Shabbat or a youth program. Cantors should meet with lay leaders and rabbis, promoting themselves as the ones to help shape musical traditions. He says the position of the cantor needs to be elevated: "We have to change the false perception of allowing the congre- gation to believe you are there only to pray for them." Most of Dr. Wolfson's educated pre- dictions gained agreement from the crowd. A discussion ensued regarding the lack of attendance and participa- tion in worship services and how the cantor can help make changes. Rabbi Joel Myers, executive vice president of the Rabbinical Assembly in New York, suggests the answer is in the shorter, Friday night service. "It is the place to see all the creativity and singing different tunes and tefillot [prayers]." Cantor Ira Bigeleisen of North Hollywood, Calif, who says he spends much of his time working with youth, adds in frustration, "Then I look at the congregation and the parents are sitting there with their books closed." His synagogue offers alternative ser- vices parallel to the main sanctuary ser- vice, including a service that excludes the rabbi's sermon and English recita- tions. "That is done before the service — the service is for tefilla," he says. Cantor Sheldon Levin of Metuchen, N.J., suggests the cantor should partner with various arms of the synagogue, citing the Conservative men's clubs as publishing materials for learning and making the service easier to follow. As educators, he says, "We have- a great opportunity to expose our kids to the service." He says most do not have the opportunity to hear the cantor during Kol Nidre, for example, because they are in a cantor-less youth service. A controversy among the presenters was the input of non-cantor musicians. Singer Craig Taubman is a congregant in Cantor Bigeleisen's synagogue. He says Taubman has the ability to listen to music and turn it into "his uniquely singable and accessible style." There was some dissention over the use of guitars and other instruments in the service, with some maintaining camp songs are for camp. Cantor Nathan Lam of Los Angeles agrees, "I am not a fan of bringing the lowest common denominator of music into the synagogue — that's for a concert." While offering accolades to the likes of Taubman and Debbie Friedman, Cantor Lam does not see their place in leading the service, but rather hopes the future of the cantorate lies in teach- ing a great tradition of music. Rabbi Charles Simon of New York says he has not in the past seen the cantor as a strong motivator in the syn- agogue process. But welcoming them, in light of Dr. Wolfson's words, he says, "The time is now to look at the profes- sion in a broader concept." He advises cantors, "Seize the moment." ❑