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Torah Portion
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HEARTH CRAFT
FIREPLACE GLASS
DOORS & ALL
CUSTOM DOORS
with the questions that perplex Him,
Abraham is aware that he is but a
speck of dust in the vast cosmos. But
his humility does not prevent him
from seeking the truth. What a power-
ful image the Bible portrays of this
weak mortal, fragile creature, who is
prepared to challenge the Lord of the
universe in the name of justice.
FOR YOUR FIREPLACE
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With Abraham's
moral courage, a
new element has
entered Jewish
tradition.
NOT VALID WITH OTHER OFFERS.
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ave a live line in ire lace is $60
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Custom sizing for large and unusual fireplaces available
R. H. PETERSON
20"Woodland Oak..$329,99
24"Woodland Oak..$349.99
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18" Split Oak..$339.99
24" Split Oak.. 359.99
R. H. PETERSON
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18” Charred .0ak..$349.99
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4 Seasons Fireplace is Located on
30903 Orchard Lake Rd. in
the plaza between 13 &14 Mile
by T.J. Marx and The Gap
in Farmington Hills
(248 ) 855-0303
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••.,,,,,,,,,,,,,,,, ..,..C.S., MI
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Open Sunday 10-6pin
Monday thru Thursday loam to 9prn
Fridays 10am to 5pm • Closed Saturdays
Sale Ends Thursday, NOV 1999
iktkSSVINiBEMNiMMitigtBES\MMVSWM;gL%NEIVGEMMrrIEESTBMrk:%WlttBffaRk'tilalUSE.WZMBNWIF",ULSISAEgnilg
SHOE
GALLERY
22nd
Anniversary
SALE
Help Us Celebrate Our Anniversary and Take
20% OFF
•
ENTIRE STOCK OF ALL WINTER SHOES AND SELECTED STYLES OF BOOTS
Starts Thursday, October 28 through Saturday, October 30. For 3 Days Only!
(Previous sales and evening shoes excluded)
SHOE GALLERY
15 Mile and Orchard Lake Road — West Bloomfield Plaza
10/29
1999
248.851-5470
Mon.-Sat. 10-6
VS • RANGONI • PALOMA • VIA SPIGA • NICKELS • VAN ELI •. SESTO MEUCCI
78 Detroit Jewish News
0
02131VA 73 1\11121V
ART1 EZ VALE R
VS • RANGONI • PALOMA • VIA SPIGA • NICKELS • VAN ELI • SESTO MEUCCI
The biblical answer to Abraham
does not move us as profoundly as his
question. Abraham is assured that
God would not destroy the city of
Sodom if there were 50, or even 10,
righteous "within the city:"
The text implies that a few would
tip the scale and save the place, but
only if the righteous individuals were
"within the city," playing an active
part in public life and exercising their
influence in diverse fields of activity.
But if they are indifferent to the wel-
fare of their community, if they with-
draw their concern for the moral cli-
mate of their city, they may, perhaps,
save themselves, but will certainly not
possess the spiritual merit capable of
preserving their fellowmen. Those
who believe in justice, truth, freedom
and compassion must exert every
effort to save the society in which they
love; for all that evil needs to prevail is
for good people to do nothing.
We who live in the post-Holocaust
age can read these passages and identi-
fy with the questions of Abraham
more easily than the answer he was
given. But we can draw strength from
his challenge and guidance from the
response. Abraham did not give up his
struggle for justice and righteousness
even after the cataclysmic destruction.
To be a Jew in the tradition of -
Abraham is to be both humble and
defiant, submissive yet critical, faithful
to the will of the Almighty yet capable
of challenging Him in the name of the
highest standards of morality.
Above all, to be a Jew means to
cling to our love for mankind even
when that love is severely tested.
Spiritually, we are all the children of
Abraham. 5