Mazel Toy! 41. 5 Pieces Of Silver Buying back a first-born son is an ancient, joyous custom. • r. • Elliot Meyers lies on great grandmas silver tray. 6 SHELLI DORFMAN Staff Writer S urrounded by smiles and curiosity, 31-day-old Elliot Max Meyers was presented to family and friends on his great- grandmother Adela Engel's silver platter. The mode of entry was typical of the pidyan haben ceremony, which redeems the first-born son. Susie and Jeff Meyers brought their new baby to Young Israel of . Southfield on Aug: 26 to fulfil an ancient and rare mitzvah. Since bibli- cal times, the first-born sons of Israel were expected to be dedicated to God to perform religious service for the Kohanim, the high priests. The baby, though, could be redeemed for five silver coins at a pidyan haben, literal- ly "buying back the son. Toby Schlussel, Elliot's maternal grandmother, said this was the first pidyan haben in the family. Son-in-law Jeff Meyers has an older sister, so he couldn't have a pidyan haben when he was born. Mrs. Schlussel has sisters, and three daughters were born before son Irvin came along. "Boys don't run in our family," she said. Susie Schlussel Meyers said the mitz- vah of pidyan haben is halachic (based in Jewish law), and there was no ques- tion that "the unusual ceremony" would be performed for Elliot. The ceremony relates to the biblical story of Hannah, who was barren, but vowed to dedicate her child to the ser- vice of God if she could have a baby That baby became the Prophet Samuel. Susie Meyers, now living in Riverdale, N.Y., wanted the pidyan haben ceremony to take place in Southfield, where she grew up. Rabbi Steven Weil of Young Israel of Oak During the ceremony, a Kohain asks the parents if they are prepared to raise their child in Jewish heritage and values. If not, the Kohanim, the Jewish educators responsible for Jewish continuity, would raise the child. Rabbi Weil said this question forces parents to define to them- selves how they are going to raise this child." " Susie Meyers gazes at her son during the pidyan haben while Jeff Meyers reads the prayers. The Kohain, Edward Traurig, looks on. Park officiated. The ceremony takers place on the 30th or 31st day of life, the age at which "the child is Viable and we know he will live and be raised," said Rabbi Weil. . Edward Traurig of Oak Park, a childhood friend of the baby's maternal grandfather, Herschel Schlussel, was the Kohain for Elliot.. Jeff Meyers, in agreeing to the pact, paid Traurig five silver dollars. Traurig then recited two blessings, returning the newly redeemed infant to his parents. Technically, the short ceremony takes place during a meal — between the HaMotzi blessing and the main course. Some 140 guests shared the celebratory dinner at the synagogue at tables covered in royal blue tablecloths, centered with white bears in blue satin kippot. Family members placed jewelry on the silver tray around the baby, to make Elliot appear more valuable so that Jeff would want to redeem him. Blue and white netting filled with sugar for a sweet life and garlic, a sym- bol of fertility and productivity, also surrounded him. Participating in the simcha were Elliot's paternal grandparents from Miami, Betty and Joseph Meyers, and many who knew Susie Meyers' grandfa- ther, Isaac Engel, in whose memory Elliot (Moshe Eliezer) was named. Susie said, "It was a privilege to be able to do something in the Jewish-reli- gion that not everyone is able to be a part of, and it is always nice to have extra simchas." Laughing, she added, "We were happy to be able to purchase our son back, so we were able to take him home. We love him — so we want to keep him." L J 9/17 1999