Pen it Pulpit Books written by rabbis seek to nourish our souls. Here is a sampling of the newest volumes, including new titles for the High Holidays. SANDEE BRAWARSKY Special to the Jewish News E very month, new works by rabbis on Jewish subjects are published — whether works of scholarship, popular themes, children's stories, tools of out- reach or novels — and many other books are in the works. Of course, writ- ing books is a centuries-old tradition for rabbis. These days, though, they occa- sionally end up on best-seller lists. The rabbis' books might grow out of their teaching, their own ongoing study or questions they are frequently asked; they prove true the maxim in Ecclesiastes: "Of making books there is no end." For rabbis, writing books is a way to multiply the audience for their ideas, far beyond their congregants or students. Not all rabbis write; in fact, some who are powerful speakers find it diffi- cult to express themselves in writing. Others find it hard to find time, and carry their book ideas in their hearts. And still others would prefer to read. Recent books by rabbis across the denominational spectrum include works on spirituality, Torah study, corn- mentary on the work of rabbinic prede- cessors, prayer, healing, how-to guides and autobiography. Following is just a sampling: The Path of the Soul: Making Peace with Mortality (Plume) by Rabbi Ben Kamin is a brief paperback, written with compassion. Rabbi Kamin, senior rabbi at Temple-Tifereth Israel, a Reform congregation in Cleveland, and author of Raising a Thoughtful Teenager and Thinking Passover, explains how death teaches important lessons for liv- ing, how making peace with death enables individuals to live life more meaningfully. Sandee Brawarsky is a New York-based freelance writer. Gail Zimmerman contributed to this article. 9/10 1999 1,6 Detroit Jewish News He highlights the text with stories of friends and congregants who confront- ed mortality as well as teachings of the Talmud and from the sacred works of other cultures. "In the course of my pastoral work, I have seen that a thoughtful acceptance of life's limits can create a personal feel- ing of well-being. A little bit of prayer can be more helpful than a lot of port- when accepted and understood, brings tender insight." In The Shema: Spirituality and Law in Judaism (Jewish Publication Society), Dr. Norman Lamm uses the best- known prayer in Jewish liturgy and its accompanying verses to explore the interdependence of spirituality and law. This insightful book that will appeal to Jews of all backgrounds began as a series of lectures Dr. Lamm delivered at Yeshiva University, where he is presi- dent. He draws on a wide range of sources, including the teachings of Maimonides, the Maharal, Zadok Hacohen of Lublin, Samuel David Luzzato and oth- ers, as well as his own reflections. "So closely is the Shema tied to Jewish identity that even assimilated Jews, whose relationship to their Jewish heritage is almost completely attenuat- ed, recognize in it their residual link to their people and ancestral faith," he writes. The Shema has much to tell us about the tension between spirituality and law that lies at the very heart of the Jewish religious enterprise." The book jacket is striking in its graphic use of color — which is related to the book's theme. According to the Zohar, the three divine names men- tioned in the first verse of the Shema represent the unity of God's attributes of lovingkindness, judgment and beau- ty, symbolized by, respectively, the col- ors white, red and green. The Path of Blessing: Experiencing the Energy and Abundance of the Divine by Rabbi Marcia Prager (Bell Tower) is an in-depth explanation of the spiritual meaning of blessings. In folios. Death need not be feared and it this book with an original approach, the cannot be evaded in acts of outrage, rabbi/chaver of Philadelphia P'nai Or impropriety or narcissism. Religious Fellowship shows how a daily "Meanwhile, often enough there is routine of blessings leads to a deep relief in death, serenity in death, grad- appreciation of the beauty and joys of tude in death, even blessing in death. I have seen this in people who regarded life. Using Chasidic stories, the teachings and practiced life with a measure of of Kabbalah, Hebrew language and sanctity and thankfulness," he writes. midrash, Rabbi Prager, who is a teacher, "[Mortality] tempers arrogance, and, (