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SANDEE BRAWARSKY Special to the Jewish News S teve Stern's retelling of how he came to write fiction with a decidedly Jewish slant sounds like it has the makings of a trademark Stern tale, laced with events that can't always be explained rationally. The 51-year-old author was born in Memphis, Tenn., and grew up in a Reform Jewish community "divested of every ounce of tradition," he says. After his confirmation at 16, in lieu of a bar mitzva, he "never looked back." A self-described "child of the '60s," he lived in England, on a hippie corn- mune in Arkansas and in other places before return- ing to Memphis in 1979. On a day in 1983 when he lost his job teaching at a Memphis College and heard from his literary agent that no publishers seemed interested in his novel, he took a job "out of desperation" at the Center for Southern Folklore, transcribing oral history tapes. Some of the interview subjects were Jewish pawnbrokers working in a black neighborhood, and he learned for the first time that the neighbor- hood had a Jewish histo- ry, as the place where Jewish immigrants to Memphis first settled. His curiosity got the better of him, and he soon began interviewing the aging chil- dren of the immigrants. "I began to re-imagine the old neighborhood. It was like pulling Atlantis up from the bottom of the sea," he recalls. "I felt like it was a gift." He then began educating himself in Jewish history, culture, mysticism, lit- erature and Yiddish. Ultimately, he set many of his stories and novels in the neighborhood known as "The Pinch." As for his Jewish learning, he says humbly that he has just "scratched the surface. I think that it was the lack of tradition in my life that brought me around to fascination with it, rather than having grown up with any of it." He speaks of a "real sort of siren song tug" to return to Jewish culture. His latest book, The Wedding Jester (Graywolf Press; $14), a collection of nine stories, includes several set in The Pinch, and others set in the shred and on the Lower East Side of Manhattan. The title story takes place in a Catskills resort, where a bride become possessed by a long-dead Jewish comic who does shtick nonstop under the chuppa until a middle-aged Jewish writer performs an exorcism amidst the jokes, and the wedding continues. Rich with fable and folklore, Stern's Writer's Choice Award and the Edgar Lewis Wallant Award for Lazar Malkin Enters Heaven. Stern is now at work on a new novel, The Angel of ForgeOdness. He teaches writing at Skidmore College in upstate New York and spent the sum- mer teaching in Prague. In generational terms, he's midway between such master storytellers as Bernard Malamud and Isaac Bashevis Singer and emerging highly praised young writers like Allegra Goodman and Nathan Englander. In terms of style, he shares qualities with all of "The Yiddish writers never paid much attention to commonplace reality — they trespass all over the place. ... If I identi with any tradition, it's that one." — Steve Stern stories are full of vitality, peopled with characters tender, feisty and memorable. There are dreamers, talmudic geniuses, rabbis, wanderers, merchants, folks longing for love, Jews trying hard to assimilate to American ways and those in no hurry, a succubus "with a voice as tart as prune compote" and a bungling angel who loses his way, although he's not the only character who flies. In Stern's imaginative work, past and pre- sent mingle, as do ghosts and others. Stern's publisher describes him as "fiction's answer to Chagall's paint- ings." The author has penned two novels, two previous collections of stories, a book of novellas and two children's books. He is the recipient of an O'Henry Prize, a Pushcart them, although his work is quite dis- tinctive. Stern is a writer who deserves to be better known. His work is sometimes characterized as magic realism, but he rejects that and all labels. No two writers that you find listed under that umbrella have the same strategies or reasons for violating reality, or the common con- ventions of reality," he says, wondering aloud why Shakespeare and Homer aren't also labeled magic realists. "The Yiddish writers never paid much attention to commonplace reali- ty — they trespass all over the place. There's wild fantasy in Peretz, Aleichem, Mendele and all of their successors. If I identify with any tradi- tion, its that one." (