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July 02, 1999 - Image 39

Resource type:
Text
Publication:
The Detroit Jewish News, 1999-07-02

Disclaimer: Computer generated plain text may have errors. Read more about this.

Summer Concert Series

At

In one of the most hotly challenged
/ sections of the original draft, Levy took
direct aim at the cult of modernity: "We
proclaim that the Torah is our center,
and Judaism is the scale by which we
shall judge the modern world."
Levy thereby rejected the classical
Reform habit of judging Judaism by the
standards of modernity. This rejection of
modernity as the ultimate arbiter of val-
` ues as well as positive references to the
laws of kashrut and mikvah were all
deleted from the final platform. Yet their
mere mention reflects a change in prac-
tice and attitude among younger mem-
bers of the Reform rabbinate and the
most committed laity.
With its reference to mitzvot
between man and God, as well as
• those between man and man, the new
platform reflects a growing intuition
that stressing "social justice" by itself
cannot sustain any particular Jewish
identity, nor provide a defense against
the scourge of intermarriage.
It is because Reform has traditionally
insisted that kashrut is irrelevant and
that Judaism is nothing more than what
all right-thinking modern men believe,
• that it has proven incapable of providing
a reason not to intermarry. For example,
when Temple Emanuel in New York
City, the flagship of New York Reform
and a hotbed of criticism of the new
platform, celebrated its centenary some
years back, it could not locate a single
living descendant of its founding mem-
bers.
The platform's emphasis on the
mitzvot as a means of introducing
kedusha (holiness) into Jewish lives
reflects a radical turn from the classical
Reform "religion of reason." By recog-
nizing a transcendental realm of
Being, of which we become aware
through the performance of mitzvot,
human reason ceases to be the mea-
sure of all things.
An acquaintance of mine recently
was in the largest Jewish bookstore in
Brooklyn when two busloads of Reform
Jews entered the store and proceeded to
empty it of volumes of the ArtScroll Tal-
mud and Chumash, as well as a wide
variety of ritual items.
There is clearly a thirst among
many Reform Jews to reconnect to the
'sources of their Judaism. The most
recent platform is but one manifesta-
tion. It is a trend that we must do
everything possible to encourage.

Jonathan Rosenblum, who writes
from Jerusalem, is a biographer who
often comments on the Haredi (fer-
vently Orthodox) perspective.

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Detroit Jewish News

7/2
1999

39

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