Torah Portion 14KNIGHT6I LIODEUTSCH PHOTOGPAP HY Often Imitated - Never Duplicated Ethical Paving Stones On The Road To Holiness and his father. 6. You shall not kill -- Do not stand by the blood of your neighbor. 7. You shall not commit adultery -- The adulterer and the adulteress shall be put to death. 8. You shall not steal --You shall not steal. 9. You shall not bear false witness against your neighbor -- Judge your here is a profound connec- neighbor fairly and do not go about as a tion between the twopor- tale bearer among your people. tions that are read together in 10. You shall not covet -- Love this Shabbat. your neighbor as yourself. In the last few verses of Acharei Mot, Tradition distinguishes God specifically warns the children of between the mitzvot (life- Israel not to engage or partici- sanctifying acts) between pate in any of the abhorrent human beings and God, and practices of the Egyptians. those between human beings. Every conceivable act of Remembering the corruption immorality and corruption is and brutality of Egypt, detailed; for despite the fact Moses and the Israelites also that Egypt was an advanced recognized two distinct paths civilization, the Egyptians' per- to kedusha (holiness). One sonal, unethical behavior was way is to avoid immoral acts. well known. The double reading of Acharei So God spoke to Moses, RA BBI lists many, Kedoshim and Mot instructing him to say to the NO MAN T. with familiar examples being Israelites, "You shall not copy RON, IAN not to put a stumbling block the practices of the land of Specia 1 to the before the blind nor to insult Egypt where you dwelt, or of Jewish News the deaf, not to defraud your the land of Canaan, to which I neighbor nor to withhold the am taking you. . .You shall wages of a worker. The other path . is to keep My charge not to engage in any of act and live positively, such as honoring the abhorrent practices that were carried one's parents, observing the Sabbath and on before you, and you shall not defile festivals, helping strangers and remem- yourselves through them! (Leviticus 18). bering that we were all strangers, being Significantly, the next parsha begins just even when living in an unjust world. with the counterpoint lesson, "Speak to Indeed, a "play" on the Hebrew the whole Israelite community, and say words that comprise the titles of our (Leviticus to them, You shall be holy!'" double portion this week might lead us 19:2). The Midrash includes the com- to acknowledge this message: Instead of ment that this phrase "Kedoshim tiHyu" Acharei Mot, referring to instruction (you shall be holy!) was not directed to after the death of Aaron's sons, we could any one group, such as the Kohanim or read the phrase as God's prayer, as it the Leviim, nor to the elders or tribal were, "different from death, be holy". heads alone, but rather to all the people. The highest ethical standards, espe- Moses was encouraged to speak to cially in light of an immoral society, the whole community at once in order bring us to holiness. to teach that each member of the people should strive to be holy. The rabbis saw the Holiness Code as a restating of the Ten Commandments: 1. I am the Lord your God -- I, the Is it easier to be fair and just when Lord your God, am holy no one else around you is righteous, 2. You shall have no other gods --Do or is it more difficult? not turn to idols or make molten gods The command, "You shall be holy" for yourselves". was given to all the people. Should You shall not take the Name of the 3. we expect our leaders to meet differ- Lord your God in vain -- You shall not ent or higher standards than for swear falsely by My name. ourselves? 4. Remember the Sabbath Day -- Hillel said, "In a place where there Keep My Sabbath. are no men, you must strive to be 5. Honor your father and your moth- one." How do you understand this er -- You shall each revere his mother phrase, especially in light of the conflict in Kosovo? is rabbi at Temple Shabbat Acharei- Kedoshim: Leviticus 16.1-20:27; Amos 9:7-15. - Conversatio Norman T. Roman Kol Ami. David M. 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