Mixed Media Between The Pages For all exiles, always, tare's before and after and why: the life interrupted and the attempts to re-create it, and the reason an old country had to be fled for a new one. Amidst whatever belongings the exiles manage to transport are remarkable stories, only some of which get told. Between 1933 and 1945, about 132,000 people fled Nazi Germany and settled in America. Among them were many intellectuals and writers whose experiences have been well documented. The stories of others who were part of that wave of immigration are less known, but no less compelling. Hitler's Exiles: Personal Stories of the Flight from Nazi Germany to America (New Press; $30), edited by Mark M. Anderson, includes 50 diary excerpts, essays, letters and articles. Much of it is material appearing in print for the first time. ews & Reviews part a result of the dramatic, unexpect- ed course of their lives. In addition, many emigres spent a lot of time waiting — for visas, for jobs, for information — and "writing served as a vital outlet for people with oppressive time on their hands." In New York and other cities, "a paper trail remains to tell their stories." For many of the people included in this collection, leaving Germany was not something they anticipated or desired; coming to America was something they were more than ambivalent about. Ludwig Marcuse, an essayist and philosospher, describes the "indescrib- able twitch in my soul" that he felt upon leaving and continued to experi- ence. In America, they lost their social position, their mastery of the language, their professions, their confidence; they were "nobodies in a foreign land," as Marta Appel in 1937 quotes her hus- band, a German-born rabbi who later served a congregation in Jackson, Tenn. Hertha Nathorff, a physician and rel- ative of Albert Einstein, recounts in her diary her impressions of working as a housekeeper, just days after she arrived in New York, to support her family. "The other emigrant women and I agree on one thing: If we had ever treated our servants in this way, they never would have been so faithful to us for years and even decades. I sometimes smile at the thought of what my dear servant Minna would say if she could see me now In a powerful account written in 1941 in New York, Ellen Schoenheimer recounts the struggle of her family in France after leaving Germany. While part of a refugee con- voy south of Paris in 1940 under German fire, her 7-year old son told her, "I have a bomb in my neck." She describes how she helped save the boy, whom most thought wouldn't survive, at one point volunteering in a hospital where he was treated. Since the book was published, the editor has heard from a man who identified himself as the son, now living in New York City. Also included is an account of the voyage of the St. Louis, the ship of refugees forced to return to Europe in 1939; a letter recounting a seder on a refugee ship; a letter informing one friend of another's suicide in an Upper West Side hotel room; and articles about life for the emigres in California. Along with the unknown emigres, Anderson also features little-known 1) The stories — expressing courage, loss, torment, yearning, pride, dignity, bewilderment and the building of new lives — inspire awe among readers and the inevitable questions of what we would have done. Among the distinguishing factors about this wave of immigrants is that they were middle and upper class and highly educated, that they "arrived in America looking backwards, lamenting what they had lost" and "also, that they wrote down their impressions," Anderson explains in his introduction. A professor of German and com- parative literature at Columbia University, he points out that this was true of housewives and businessmen as well as professional writers. Many chronicled their life stories for their families if not for publication, and this was in part an outgrowth of their literary German education which encouraged documentation, and in 4/9 1999 72 Detroit Jewish News For the 43-year old professor, working on this book was something of a departure in that his own interest is generally lit- erary. "History is also a story. What we're left with in the end is images and stories." selections by intellectuals like Hannah Arendt, Thomas Mann and Bertolt Brecht. The material is divided into three sections, providing reflections on Kristallnacht and leaving Germany; the difficult passage through Europe and across the ocean; and adjustment to the altogether different world of America. "I'm not interpreting the material. I'm selecting it," says Anderson, explaining how this book is different from the many works that analyze and theorize about the period. In making his selections, Anderson looked for material written as close to the moment described as possible. Most of the selections are written by German Jews. Anderson, who has long been interested in German-Jewish culture and has written books about Kafka, felt a strong personal connection to the people whose words he excerpts here. "They were the generation right after Kafka, who carried his books in their suitcases when they left Germany." Working on this book, he explains, brought together his person- al and professional lives. His own background is a combina- tion of Irish, Scottish, Welsh, Alsatian- French and German, although many of his friends are from families who fled Germany as refugees during this period. "This was a way for me to give back something to a culture I've learned a lot from, and grown through having studied it," he says. The idea for the book was suggest- ed to Anderson by his editor at the New Press, Andre Schiffrin, whose father arrived in America as a German refugee in the 1930s and co-founded a publishing company. For many years, Schiffrin has published Studs Terkel, the master of the oral history, getting ordinary people to talk about their lives with great candor. Although the testimony collected in Hitler's Exiles is written rather than oral, its emphasis on day-to-day lived experience seems very much in the Terkel tradition. Anderson's sources include archives in the United States, London and Berlin, newspapers like the German-American Aufbau and German and English books. One person heard about the project and sent him 300 pages of letters written by his mother. "There's a lot of material still in people's drawers," he says. — Sandee Brawarsky New On CD Symphony No. 4 "Memorial Candles"; Benjamin Lees; National Symphony of Ukraine conducted by Theodore Kuchar; Naxos Trenchant, agitated and searingly intense, Lees' craggy soundscape is an angry response to the colossal evil that permitted the deaths of more than 6 million lives. Written in 1985 to corn- memorate the 40th anniversary of the end of the Holocaust; the symphony has a feeling of immediacy and timelessness. Like John Corigliano's Symphony No. 1, an outrage against the AIDS debacle, Lees' work is as much a reac- tion to horror as it is a strident denun- ciation of the indifference that allows malevolence to thrive. The composer, born Benjamin Lysniansky in China in 1924 of Russian parentage, subtitles the work "Memorial Candles." However, these candles don't flicker, they blaze bitterly and defiantly. AMEIIKAN CLASSICS —r1 rz,,r,n BENJAMIN LEES S).roplion) No. 4 ••M•ttorial Cimilvs" V. • 4ta:ixa. K. There are sudden clashes from the brass, screeches from the woodwinds and strings and terrific explosions from the percussion. It isn't until the third and final movement that the sympho- ny subsides in rage but certainly not bitterness. All of the movements con- clude quietly but without resolution. Lees, who has lived in the United States since childhood, represents the human soul through the violin, and the occasional solos, played urgently by James Buswell, are at once unset- tling and searching. The composer also includes three poems by Nobel Prize-winning writer Nelly Sachs: "Someone Blew the Shofar"; "Footsteps"; and "But Who Emptied Your Shoes of Sand?"