EDITOR'S WATCH In Pursuit Of Younger Leaders ( ment Institute sponsors three pro- cross the country, Jewish grams that partner prospective leaders communal groups are busy with seasoned mentors. recruiting younger mem- The American Jewish Committee bers. But that alone won't awards fellowships to aspiring Jewish produce a new generation of leaders. communal leaders. Most young adults in their 20s, 30s Hadassah runs a three- and 40s are still pre-occupied year leadership academy for with building careers and young Jewish women in 10 raising families. American cities. So the burden falls square- Locally, the Jewish Feder- ly on our veteran leaders to ation of Metropolitan /---) continue brewing innovative Detroit not only operates a ways to actively involve the Young Adult Division but best and the brightest among also various young adult younger Jews in the Jewish leadership training pro- community's diverse commu- grams. nal pursuits. Significantly, a subsidized ROB ERT A. Most groups recruit from trip to Israel to spiritually S KLAR the same pool of up-and- connect to the Jewish clitor coming Jews who share a homeland is central to all of passion for Jewish continuity /- these groups. and humanitarianism, if not That kind of financial commitment Zionism. As I see it, giving these new reinforces the idea that Jewish com- recruits real responsibility, not just get- munal, groups are serious about build- ting them to join, should be of para- ing their leadership ranks, not just mount concern. It's the job of umbrel- bolstering their membership numbers. la coalitions like the Conference of Such groups are banking that Major American Jewish Organizations investment will not only turn partici- and the UJA Federations of North pants on to communal volunteer work America to spread that notion far and but also coax them to join committees wide. and accept chairmanships locally. Many larger groups are hip to how Many participants are drawn to the to recruit leaders for tomorrow — opportunity to develop into a signifi- they offer generously subsidized lead- cant player in the high-profile world ership programs. of Jewish communal service, reports Consider: the Jewish Telegraphic Agency, the The American Society for Tech- national Jewish news service. nion-Israel Institute of Technology's Mentor relationships are pivotal at Sosewitz-Jackier Leadership Develop- the Sosewitz-Jackier Institute, giving reports to read, the frustrations and, "access to the highest echelons of the oh yes, the egos — than fret over their Technion," said Bill Litwak, a Los latest charitable gift. Angeles-based co-chair of several insti- That's because what they give is tute leadership programs. likely a by-prod- He said such uct of what they access sends young earn. But their leaders a message leadership poten- that we think tial is boundless. you're important, A case in point not just an after- is Ryan Seyburn, thought a Jewish National Lawrence Jacki- Fund rising star. er, the Detroit- The twentysome- based national thing Detroiter president of the gives freely of American Tech- himself to turn nion Society and on more Genera- one of the fenders tion X'ers to the of its $1 million pressing needs of leadership insti- Israel's arid envi- tute, is upbeat ronment. about the out- And he's mak- reach. Today's ing a substantive younger genera- difference, don of Jews, large- whether it's chair- ly professionals ing Tu B'Shevat rather than propri- Ryan Seyburn: At 27, one of the family days or etors, are not at a Detroit Jewish community's rising stars. Green Sunday point in their lives fund-raising. Says where they are giv- JNF Detroit staffer Priscilla Sullivan ing a tremendous amount of money," Smith: "We think very highly of him Jackier said. and are grateful for his efforts to reju- And that's okay to my way of ,, venate what was a stagnating region. thinking because the goal at this point Plainly, what North American should be tapping their ideas and Jewry needs more than almost any- energy, not their checkbooks. thing on the brink of a new century is Unquestionably, it's wiser to accli- a transfusion of younger blood among mate younger Jews to the infrastruc- ture of communal leadership first — LETTERS on page 31 to the meetings, the travel, the endless )) . LETTERS from page 27 is most difficult to translate this into the Middle East situation, desirable as this might be. Our task is to keep this important and fruitful dialogue between individuals alive and continu- ally expanding. As to your comments regarding pluralism among the various "direc- tions" of Judaism, especially on the local level, I have been privileged to serve for many years on the Unity Committee of the Jewish Community Council of Metropolitan Detroit and find that your ideas are indeed the very ones promulgated by them. It is my hope that your stand in this mat- ter will provide further impetus to the much-needed will to understand each other so that we come together as a united community. Walter M. Stark Huntington Woods Heathens And Hatred When one realizes that 2,000 years ago the entire known world was inhabited by human beings who were either Jews like Jesus or those who were heathens, then it may be possible that within the genes of the Rev. Jerry Falwell lie the seeds of the Antichrist. Morton Horwitz New Haven, Conn. A Return To Paganism? Reuven Hammer, professor of rab- binic literature at the Conservative Masorati movement's Schechter Insti- tute in Jerusalem (Jerusalem Report Jan. 18), warns that Judaism is in the process of returning to the pagan roots of biblical Jews. This development threatens to undermine the very foundations of Judaism as we know it. The primary cause of this return to pagan mysti- cism is the sudden popularity of kab- balistic thought masquerading as con- cepts like "eco-Judaism" and tikkun olam ("As The Tree Grows" Jan. 29). While historians like Gershom Sholem have noted that the Reform Movement is actually a secularized form of kabbalism, this mystical influ- ence has spread to Conservative Judaism as well. It is no accident that tikkun olam (repairing the world) does not appear in the Five Books of Moses, but rather it is an unfortunate result of the asym- metrical contact between Judaism and medieval Christianity. Thus "social action," as a means to perfecting the world, has replaced the centrality of study in Jewish thought and practice. Israel's self-destructive policies, such as trading land for a non-existent peace, are a direct consequence of the secularized kabbalistic influence on modern Zionism. Much of the problems facing Judaism today, in Israel and the Dias- pora, are a result of the Jewish response to the 18th century enlight- enment known as the Haskalah. Jew- ish intellectuals in 19th century France and Germany theorized that if only Jews had national identity, anti- Semitism and the rejection of Jews would cease. Theodor Herzl thought that once LETTERS on page 31 2/5 1999 Detroit Jewish News 29