Leaving Out The Muslhn Attempts to have more active lthough the Detroit area relations with the Arab Muslim is home to the largest community have been tenuous at Arab population outside best. of the Middle East and Gad-Harf said the 14,000 Arab has been for some time, the Muslim Muslims who immigrate to the area community has been largely left out each year are less familiar than Jews of efforts at interfaith relations. with interfaith relations. "They still Some leaders admit the tradition- have ties to their native lands and al definition of interfaith relations they are not yet as acculturated as must be expanded to include more we are," he said. "The countries izO than just Jews and Christians and they came from were, for the most are making strides to do so. part, Muslim countries. They were At the University of Michigan, the not minorities, for the most part." work toward a successful triologue Also, he said Arab Muslim corn- began within the last few years, said munity representation must be U-M Hillel's Frederick Reeves, when expanded to include a wider range it was realized that the traditional of people. 2 dialog was not inclusive of all groups. We have to increase the number It started because people were of people involved with interfaith interested in learning about other activities for both Muslims and Jews," religions because there is a body of Gad-Harf said. "We tend to deal with stereotypes that exist," Reeves said. the same four or five people. " "At the time, people said, 'You Imad Hamad, regional director of know what? We live together, we the American Arab Anti- learn together, we work together. Discrimination Committee which We should be talking."' represents both Christian and The group's relationship led to Muslim Americans of Arab descent, o two recent programs about Israel, said the Muslim community is very which were sponsored by Jewish and interested in establishing better Palestinian student groups. "It has interfaith relations. He said the been successful in that the number secret to better relations between of people participating has grown American Muslims and Jews is to every year," Reeves said. "And it isn't focus on the commonalties — such always the same people. as the experience of being a minority In Detroit, only the National group — rather than the differences. Conference for Community and "From my observation, there is Justice pursues a continuing three- an increase in the desire to have way conversation among Jews, that interaction, to take a better Christians and Muslims. course in communications, David Blewett, the Lutheran min- Hamad said. "Things that bring us ister who heads the Ecumenical together are greater than things that Institute for Jewish-Christian Studies, bring us apart." stressed that his organization concen- Arnold Michlin, co-founder of trates on Christian-Jewish relations. both the Muslim-Jewish-Christian Including another voice and another Trialog and American Arab and body of people might take away from Jewish Friends at NCCJ, agreed. He that dialogue, he said. said the immigrants need help in "A fear is that if we bring another acculturating to an American setting party in at this point, a lot of the where Jews and Muslims can live things that Christians and Jews have to together and help each other prosper. look at will get skipped over," he said. "For them to become Americans David Gad-Harf, executive direc- and not be anti-Semitic, we have to tor of the Jewish Community show them that we are Americans, Council, says the Jewish community we are Jewish and we are helping has had good relations with some them," he said. "We don't want to Muslim groups, including those of bring the vitriol from the Middle Asian descent. Muslim adherents in East, which they do. the African-American community "It is hard for them to lose it. It are still relatively small in number, is hard to shed their hatred. "But if he said, mostly located in the city we want them to, then we have to and have little contact with the help them. 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