Gross' hiring for these reasons, sug- gesting instead that the school be run on an interim basis by a consortium of its Judaic studies teachers until it could find a leader with more compat- ible qualifications. Dr. Benjamin Wolkinson, who chaired the search committee that selected Gross, declined to be inter- viewed. Michael Greenbaum, Akiva's current president, spoke with The Jewish News in September and November about general goals and fundraising progress, but did not return later calls requesting further comment. Dworkin noted that Akiva has experienced rapid turnover of top administrators throughout its 34-year history, which means little continuity and no long-term planning. "At Akiva, there's no five-year plan and no 10-year plan," said Dworkin. "Instead, they keep attempting to reinvent the wheel and everything is done for the sake of expediency. Other parents and former parents, including former Federation President Mark Schlussel, echoed Dworkin's assessment of Akiva's leadership. In a January 1998 personal letter to then-teacher Edward Codish, Schlussel described Akiva's leadership as "comfortably going through the motions while not substantively chal- lenging itself or its lay leadership or its student body to establish an institu- tion of overall excellence." Schlussel wrote, "The corrections required to change the course of the institution are so drastic that the patient may not survive the surgery. On the other hand, continuing the present level of mindless mediocrity does not serve the institution or community either." In a December interview, Schlussel noted that he is not currently in close contact with Akiva's goings on and that his letter, which Codish provided to The Jewish News, was a response to a lengthy, unpublished essay on Akiva that Codish had written. A number of students and former parents commented on Akiva's right- ward shift with varying degrees of concern. Former parent Noemi Ebenstein recently stopped contributing to Akiva because of the changes she perceives there. "I'm very sad and experience it as a personal loss," she said. "I feel that it became much more right-wing reli- giously and less open minded, both secularly and Jewishly. It's more frum, more yeshivish. I still believe in what I thought Akiva stood for, integrating both the secular and religious world, but Akiva no longer represents me. Junior Shira Traison said she, too, notices an ideological shift at Akiva and disagrees with it, but it doesn't interfere with her desire to go to school there. "I'm personally not right-wing, but I don't think it's going to affect my views," she said. "I was in public school before, so I know how to avoid com- ments I don't want to hear and go with the comments I do want to hear." A 1997 graduate, Alona Sharon, now a sophomore at U-M, doesn't like Akiva's shift to the right. She sees it in its separation of the sexes and the atti- tude in Jewish law classes that "there's only this one explanation rather than there's a broad spectrum that can be accepted in Orthodoxy." However, she says, the school has lit- tle choice. "When you're an institution like Akiva and you're so small and your existence depends on people paying tuition, you have to do what people want," she said. "My great-uncle, David I. Berris, was one of the main founders of Akiva, and I don't think what Akiva is now is what he intended. But religion isn't static. It changes over time and Akiva has to change with it." Another 1997 graduate is Rachel Wolkinson, the daughter of former search committee chair and board member Benjamin Wolkinson. Now a freshman at Brandeis University, she noticed Akiva changing during her high school years and understands the pressures it faces to become more right-wing. "I'm having a harder and harder time finding people like my parents, who will raise their children the way I was raised," she said. "My mother wears pants and doesn't cover her hair, and that's how I want to be. But I know that's not something my princi- pal at Akiva would have approved of" Wolkinson, who was annoyed by the fact that girls couldn't study Talmud at Akiva (centrist Orthodox day schools around the country vary as to whether they teach Talmud to girls), said the school should not cave in to right-wing pressure. "Akiva should stick to living by what it was founded to be: a modern Orthodox institution with strong Zionist principles," she said. "Detroit already has black hat institutions. It doesn't need another one." Defenders of Akiva Many in the community defend Gross and some deny that the school's ideol- ogy has changed. 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