equipped to handle such an intense experience and to actually learn from it, rather than just feeling it." March officials say they would like to involve college students and.: he. first March for college-age students did take place in 1997, with a second scheduled for next spring. However, neither Yosef Kedem, executive vice president of the International March of the Living, nor Susan Rachlin, director of special projects for the New York Board of Jewish Education (BJE) and coordinator of New York-area March of the Living groups, see college pro- grams as their priority. Rachlin says it is hard to find college students to begin with and notes that Yom Hashoah often coincides with university final exams. But she also says the most important motivation for focusing recruitment efforts on tenth, eleventh, and twelfth graders is that these teenagers are "impressionable, and amenable to change and understanding." Even before the March begins, organizers emphasize the transfor- mative effect of the experience. "Afterwards, you may never be the same! And you may like what VOL .Ve become," exhorts the educational packer sent to all participants. But how does the March attempt to change students, and what does it want them to become% Yoni Schwab, a junior at Columbia Un:versity and the Jewish Theological Seminary of America and a 1994 March alumnus from New York, says the program relies on a "shallow evo- cation of emotion in order to spur on pro-Israel and anti-gentile feelings." Despite what he says is an admirable attempt by March educators to pro- vide sz:Idents with background and resources both before and during the trip, there is also considerable reliance on emotional manipulation. Richler said the Poland itinerary itself is "contrived" and "calculated" ro achieve the greatest dramatic effect. The Columbia graduate even sees a purposeful order to the extermination calap visits. First was Treblinka, at which there are only memorial stones, then the march between Auschwitz (primarily a camp for non-Jewish pris- oners of war and other undesirables) and Birkenau (which had only Jewish inmates). The final destination, as she recalls, was Maidanek, "the most intact, horrifying, and emotion-jerk- ing." Richler goes so far as to label the March an attempt at "reconstructing" the Holocaust experience. In Poland, the time constraints imposed by the groups' one-week stay, compounded by the long distances between major sites and cities, make the trip grueling as well as incense. "While in Poland the kids barely eat, barely sleep, and we take them from camp to camp," says Friedman, who has served as a staff member on the March. "Of course, they are going to react emotionally." March organizers do not deny that they want partici- pants to have an emotional reaction to what they see. The organization's official Web site likens the emotion- al swings felt by participants to those of a roller coaster, careening from a low depres- sion to the heights of joy. Participants are taught that Poland is a country full of death camps and anti- Semitism, students said. Kedem, the March's director, says, "we do not teach that the Poles are to blame for what happened during the Holocaust," adding that some recent groups have met with Polish non-Jews. Yet Cynthia Weinger, a 1998 grad- uate of Washington University and a 1995 March alumna, describes how her group "traveled around Poland in a protected bubble." She cannot recall any meaningful interaction with Poles. Detroiters Praise March Experience Format changes have emphasized thinking as well as feelings, they say. HARRY KI RS B AU M Stair Writer T he first time Arnie Weiner went on the March of ,the Living, in 1990, he thought some leaders promoted intolerance of the Poles. "They came across impressing on the kids how terrible the Poles were and what they did to the Jews," he said. "In fact, I remember coming out of the trip saying to myself, 'Gee, I thought the Germans were the ones guilty of this whole thing.' The Poles were complici- taus, of course, but the emphasis seemed to be anti-Polish." Returning in 1994 and 1996, Weiner, the executive director of the Michigan Region B'nai B'rith Youth Organization, said he found the e,' emphasis changed and that the March had become less reliant on emotions and more interested in objective pre- sentation. In recent interviews, other local MOTL participants and organizers agreed with Weiner that the March had a handful of negatives that were strongly outweighed by the positives of the two-week visit to Poland and Israel for high-school-aged Jews. They noted, for example, that they certainly didn't feel too young to han- dle the emotional and physical demands of the trip. "The March is dependent upon one's maturity as opposed to their grade," said Shari Aviva Katz, 19, a participant in the 1997 MOTL. "If you have a genuine interest in embark- ing on such a trip, age is irrelevant." emotionally draining then physically draining. The food, which was kosher, was not necessarily from a four-star catering service, but it was enough to provide us with energy and nutrition," she said. "Because of the trav- el time from site to site, we had ample time to sleep on the bus. "After seeing the concen- tration camps, we all felt for- tunate to have food and a bed to call ours each night," she added. "The trip made you think in a different way than from the thought process of a typical day in Farmington Hills or West Bloomfield. And it made you appreciate In a concentration camp, a teen studies Holocaust the bare necessities which we need to survive." documents. While the trip through Poland was deemed too physically grueling for some, with not enough time to eat and sleep, Katz disagreed. "I believe that the trip was more 12/18 1998 Detroit Jewish News 9