RESPONSIBILITIES From page 10 San Mateo, Calif., wrote in the PREMIER RENTAL RETIREMENT LIVING THE HERITAGE, 25800 WEST ELEVEN MILE ROAD, SOUTHFIELD, MI 48304 Open weekdays 8:30Am-5:30Pm, Saturday & Sunday Noon-4PM • Please Phone to Schedule Evening Appointments CALL AND SCHEDULE A TOUR TODAY! 248-208-9393 12/11 1998 12 o. The Heritage provides equal housing opportunities to all individuals 62 years of agc or older. Detroit Jewish News Reform Judaism magazine's Web sire discussion forum. If the platform is adopted as policy by the movement, "my children and I will join swelling ranks of the unaffili- ated," she vowed. In an article in the same issue of the magazine, Rabbi Robert Seltzer, a professor of Jewish history at Hunter College, warned that Levy's platform is "turning Reform Judaism into Conservative Judaism Lire." At the same rime, those wi-lo are more inclined to be observant feel the proposed platform gives them a voice in a movement in which they current- ly feel marginalized. Mark Levy of Santa Monica, Calif, has been wearing a kippah and tallit, and keeping kosher both at home and while eating out, for about 25 years. As a result, he has been asked many times by others in the movement why he is Reform rather than Conservative or Orthodox. When he was president of his con- gregation, Leo Baeck Temple, his wear- ing a kippah and tallit while he sat on the bimah during services prompted such fury that it was taken up for dis- cussion by the board of directors. Levy, who is no relation to the rabbi who drafted the platform, said in an interview that adopting the plat- form "would be valuable for the move- ment, as long as it doesn't say, You must' do anything." For Barbara Shuman, a member of Temple David in Monroeville, Pa., the proposed platform has affirmed her place within the movement. I've been on a spiritual journey informed by ongoing learning. Now I'm one of the few in my community to personally wear a tallit and to have more Shabbar in our home," she said in an interview. In this movement, we seem to have erected an idol of personal autonomy," she continued. For me, being a Reform Jew means under- standing that I have a covenant with God, and I think there are responsibil- ities incumbent with that," she added. Rabbi Richard Levy, who started the whole process, is pleased by the debate. "I hoped this effort would produce serious discussion of what God and Torah and mitzvot mean to us," he said in an interview from his offices at the Los Angeles Hillel Council, where he works as executive director. "Wherever we go from here, I know there is a commitment to con- tinuing the discussion and moving beyond it to action."