COMMUNITY VIEWS Jews Take Stands In Civil Rights receives an answer is why such political hat is wrong with this activism is good for some minorities — picture? in fact most, if not all, other minorities When blacks protest — except Jews. against discrimination, Labor, gays, Hispanics, blacks, racism or other forms of bigotry by women — all have long understood picketing, boycotting organizations or accepted and endorsed that political condemning the offenders in activism is a valuable and high-profile press conferences, probably the only effective they are called liberals. means of fighting discrimi- When gays, women and nation. Hispanics and minority Jews resort to writing let- groups engage in similar polit- ters to the editor, "dialogues" ical activism they are called and let's not forget "building liberals. bridges of understanding." When labor pickets and When is the last time Jews recommends boycotts of corn- participated in a picket line panies with whom they are BERL for a Jewish cause, held a engaged in disagreements, the FALBAUM press conference to condemn unions are considered liberals, anti-Semitism or conducted Special to fighting for liberal causes. The Jewish News a boycott of an offending When Jews, who have a organization? long and commendable The unfortunate answer to that record in civil rights and in the labor question is one reason why university movement, join and support these students, when faced with anti-Semi- groups in their fights, they are called tism on campuses, frequently complain liberals. in interviews, they don't know "whom But when Jews engage in these or where to turn to for help." Black kinds of protests or even propose them students have no such problems. on behalf of Jewish causes, or to fight Black leaders, organizing the civil anti-Semitism, they are called conserva- rights movement in the 1950s and tives. 1960s, were criticized by members of They are told by the very people their communities for "causing trou- who join the causes of other minorities ble." They were told "things would get that for Jews to boycott, picket and worse" if boycotts and/or other forms protest is "counterproductive" or "it of public political activism were carried will do more harm than good." out. However, the question that never Fortunately, the black leaders had Berl Falbaum is a public relations spe- the vision and fortitude to reject the cialist and a freelance writer. arguments and over the last 40 years W created a psychology in the U.S. that lets bigots know that if they practice racism publicly, they will suffer conse- quences. None of the other minority groups bothers with the traditional letters of "outrage," or filing complaints with offending institutions, organizations or individuals. They act. Consider one of the NAACP's latest objectives, removing the word "nigger" or, at least changing its definition in Merriam-Webster dictionary. If its demands are not met, the NAACP said it would launch a boycott against the dictionary. The NAACP's arguments are valid and there is no soul-searching, no hair pulling about what it will do to achieve its goal. It has made a very simple deci- sion: It will ask schools and universities not to purchase the dictionary. Is there anyone who doubts that the NAACP will not be successful? Indeed, Jews should join the NAACP and, simultaneously, request in the change in the definition of "kike," which, like the word "nigger," is defined as "usually" a derogatory statement. Both words are always inflammatory and discriminatory. We still want to appease, to befriend, to educate, to compromise, to plead and, most tragically, in some cases, to literally buy acceptance with contributions to the very groups that attack us most vehemently. We will earn respect when we - demand it. We will be successful in gaining acceptance when we prove to those who attack us that we value our culture, our religion, our history, our heritage and will stand up with forti- tude in defending them. Our enemies may not abandon their anti-Semitism (just as racists have not abandoned their hatred for blacks) but they will not practice it publicly when they know their self-interest is at stake. The objective is not to eliminate discrimination. That is an impossible task. Blacks understood that. They did not care whether segregationalists liked them or not. What they wanted were equal opportunities in our society and when- ever they don't receive it, they take whatever responsible action is neces- sary. Organizations and individuals respond to their special interests — that's all they respond to. Restaurant and bus boycotts in the South were successful because they affected the economy of the respective communities — their well-being. Boycotts and pickets work because, again, they impact the financial securi- ty of the targeted organizations. When, if ever, will we learn that responsible political activism is a time- honored civil rights and labor tradition — a liberal tradition — and is not only effective, but it is just as liberal when conducted for oneself than when implemented for others? We should carry on for others, but also for ourselves the legacy of Dr. RIGHTS on page 40 LETTERS Unfortunately, due to technical problems beyond our control and con- sequently the inability to keep the attention of the audience, including athletes and adults, our performance was basically ignored. • It is difficult to express the depth of the disappointment that was felt by every member of our team. In the spirit of Maccabi, we were truly a team. Our 44 dancers, 26 singers, three choreogra- phers, five musicians and our wonderful musical director spent two-to-three evenings a week and many Sundays rehearsing for a period of three months and countless additional hours prepar- ing the songs and dances. Luckily, although tedious at times, the time we spent together was mostly fun and we learned a great deal. Our cast consisted of several sets of siblings, mothers, daughters, aunts, 8/28 1998 36 Detroit Jewish News uncles and cousins who otherwise may not have had the opportunity to spend quality time together. We had sea- soned performers and others who have never done anything like this before. Our choir consisted of singers from various synagogues and the Zamir Chorale. It was a tremendous commu- nity effort. I would like to publicly thank everyone involved. It was a pleasure meeting and working with all of you. Arlene Sorkin, chair JCC Maccabi Games opening ceremonies Thank You To Hosts The 1998 North American Maccabi Games have come to an end with Bloomfield Hills host family members Sam and Diane Orley check out the monkeys at Detroit Zoo Night. great success. The Maccabi host families made these games happen. You opened your hearts and your homes to Mac- cabi athletes from all over the world with love and heartfelt welcome. You are the link with other Jewish Maccabi families, athletes and their families in other cities and countries. We want to express our gratitude for understanding the insurmountable task of housing 3,000 athletes. Thank you for your patience. For those fami- lies who offered their homes and were not assigned athletes, we thank you as well. We knew you could always be called on. How fortunate we have been to share in this unique experience. Our community and our lives have been enriched by our commitment to these young Maccabi athletes. Thank you for joining with us to make this great event possible. Carol Eisenshtadt Maddee Adelson Housing chairwomen . JCC Maccabi Games