religious persecution, the Christian groups wanted strong, narrowly focused legislation and a White House office set up specifically to monitor persecution. Most Jewish organizations favored a State Department panel already in exis- tence, and broad legislation, but with- out mandatory sanctions on countries that violate U.S. policy "[Eckstein's] role was to provide a forum to discuss the issue but to avoid getting behind any particular piece of legislation," said Jess Hordes, ADL director in Washington. The tactic angered some participants. "Many of the people felt like, what's the point of talking if you're not prepared to back legislation and executive action?" said one participant. Eckstein understands the risk he runs by refusing to take a position on legisla- But what may make Jewish leaders uneasy is that Eckstein seems suspi- ciously comfortable addressing such Christian audiences. "Part of it is that I'm not asked to speak in front of the American Jewish Committee, or the ADL, or AIPAC, or federations or the Jewish Agency," he says. The rejection can rankle. Jewish leaders seem uneasy with Eckstein's fund-raising — even as they accept the big checks. One of his evan- gelical outreach efforts, Wings of Eagles, has raised $5 million from that commu- nity for UJA's resettlement program in Israel for Jews from the former Soviet Union. This is the largest contribution UJA received last year from any single group. The format of the fund-raising broad- JAMES D. BESSER Washington Catspondent r or Yechiel Eckstein, being a rabbinic outsider is not new. "When I received. .onichab (rabbinic ordination) from Rabbi [Joseph 13.] Soloveitchik at Yeshiva University, I was already some- what different," he says. "I was going fir my doctorate at Columbia, and studying Buddhism, Christianity and Heschel, which was not some ,.:, most YU guys did. I was ', 14,'' tying to build for myself a balance tetween particillArism and imivetsalism, between a concern, or my own Jewish t I was -. f: . Poilt,4,4*' , ,. . - , , - am — by "My job was to build support with the Christians," he says. "In that capacity I met the head of the Bible department of Wheaton College. Wheaton was Billy Graham's alma mater, sometimes called the 'Vatican of the Evangelical movement.' But this guy turned out to be a very normal person. He was smart, he defied all of the stereotypes I had of Bible-thump- ing Christians." That assoriArion led to an expand- ing network of contacts within the Evangelical world. From the begin- ning, ;1 ,:::::: his 5ntify s 'AI OM: tive initiatives associated with the issue. There's A Limit Meanwhile, clinging desperately to the center, Eckstein has become a target of both sides — the Jews who see him as a shill for Christians with a harsh, sectarian agenda, and the Christian con- servatives who want direct, active sup- port for their agenda in Congress. It surprises people that I'm a Democrat, that I'm not a conservative," he says. "I describe myself as middle of the road, like Sen. Joe Lieberman (D- Conn.). People ask me about gun con- trol, abortion, prayer in schools, and they are often surprised by my reac- tions." For the record, he opposes prayer in the schools but supports greater reli- gious expression, following guidelines shaped by the American Jewish Congress and other groups, and he sup- ports school vouchers. He refused the invitation to speak at the recent pro- Israel rally in Florida organized largely by Messianic Jews; Rabbi Daniel Lapin of the conservative Toward Tradition group agreed to speak "That's a line I definitely won't cross," Eckstein says. "I won't prostitute myself for Israel, I won't work with groups that emphasize conversion." casts, with extensive use of Holocaust imagery and the implication that endan- gered Jews are dependent on Christian donations and prayers, angers some. "The whole concept that Israel needs these Christians to rescue Jews is outra- geous," said the leader of one major Jewish group who recently stumbled on one of Rabbi Eckstein's "Wings of Eagles" broadcasts. "I find the whole thing bizarre." Eckstein continues to get battered by both Christians and Jews. A few years ago when the ADL fought Evangelicals who claimed that the movie The Last Temptation of Christ defamed Christians, and blamed it on the influence of the Jewish Hollywood establishment, Eckstein tried with mixed success to serve as a bridge. He did the same when the Christian Coalition and other groups reacted angrily to a critical ADL study of the Christian right But that, too, seemed to sow doubts among his Jewish colleagues. "In moments of honesty, I'd have to say that bothers me," Eckstein says, sounding hurt. "I am confident in my mind and my heart in what I'm trying to do. But it would be nice," he says, "to feel the support of my own community for what I am doing." ❑ Hod . reVNiattia MrC 4: t,.14.WAZ t N: ;.. 4.1411 0 411,,MV , Vko nV t:,. Christian-jewish relatip As national co-&re6c ‘ gious affairs for the APE, to Chicago during the controve over the 1977 Nazi invasion of Sims Ill., a heavily Jewish community with many Holocaust survivors. 8 sari 8i#0. \ •