Jewry's Role in Human Advancement for Openers_ How Accepting Are You Of High-Tech Phones? FOUNDING AMERICA'S SOCIAL SYSTEMS ly been getting to me lately. Used to be one basic, bland selection on the early systems. Nowadays, though, everyone's into customization. Auto ey, kids, here's a really neat parts stores treat you to Howard Stern experiment you can try broadcasts. A Catholic book publisher right in the privacy of your plays the most insipid version of home. "Amazing Grace" ever recorded. And Just call any Jewish organization in Jewish institutions are nearly univer- your town. Any organization at all. sally into ... what else? ... Israeli music. This is what you'll hear: When I'm pit on hold, my standard "Shalom. Israel Bonds." "Shalom. "charmingly placid" mood swings Temple Beth Melissa." "Shalom. abruptly into "annoyed/angry" catego- Jewish Community Center." ry, bypassing the incremental stages of Okay. Now comes the special fun "empathetic," "non- part. Dial any number plussed," and "grow- ... any number at all, in ing impatient." I don't Israel! It's easy. Punch in want to hold; but if I 011-972-2 and six ran- must hold and if I'm dom digits. Know what forced to listen to It you'll hear? music, I want to hear "Allo." something that reflects Not only do my mood. Something American Jewish organi- like the "Dies Irae" zations out-Israeli the from Verdi's Requiem. Israelis, they've all pretty I want furious trum- much gone high-tech. pets and pounding, This means that many ominous kettle drums. of them have voice mail I want a musical mir- ("Sorry, I'm either on ror of my personal pique. • the phone or away from my desk ..." Not a lilting, chirpy "Erev Shel which really means "I'm taking yet Shoshanim." another extended lunch" or "I'm In my humble yet savvy opinion, standing outside the front door smok- the top prize for on-hold torture • ing.") music should be awarded, without Occasionally, though, you'll question, to a certain Jewish encounter a live voice, a real, honest- Community Center located in, let's to-goodness human being, who will just say the southern part of Ohio. (I say, "Shalom." "Shalom," of course, is don't want to be more specific lest I immediately followed by, "Can you somehow offend the sensitive folks of a hold?" As fast as humanly possible I Cincinnati.) utter, "Actually, no, I just need to ..." This actually happened to me: but by then I've been cut off and am Voice: "Shalom. Jewish now a full two measures into a tele- Community Center." phone serenade, music to entertain, Me: "May I speak with ..." music to make the passing minutes fly Voice: "Can you hold?" by as you ever-so-patiently await the Switch immediately to the music, return of the voice which will say, the chorus of a song already in "Thank you for waiting, oh, sorry, can progress: "... tzena tzena, TZENA you hold?" tzena tzena, tzena, tzena-tzena-tzena- It's the "on hold" music that's real- tzena, tzena, tzena, tzena, TZENA tzena tzena, tzena, tzena, tzena-tzena- Rabbi Bob Alper is a stand-up comic tzena ..." and author. RABBI BOB ALPER Special to The Jewish News n "Shalom, Jewish Community Center." . ❑ Howz By You 4 WE'RE DoinIG A SURVEY OM '3EIJISH AFFILIATION. AREoucon1SERVATIvE ORTHODOX OR REFORM? 1„,i 1 ■ 411 -_. ... .., g_r o. tri rz. , A roi til it r r - ACI)Au. 1 6, DM A PosT-Ztonlisl, NEO-Con35GRv A -ME, FEMINIST, KosHER,TRADITioNAL EGAE.TARtAni TELJ! Obi' ... ....:„.... . ... il Lllib it, 4 'N CAN'T DECIDE IF - THAT'S r NOME OF THE ABOVE, OR ALL OF THE ABOVE NOW ABOUT, 'ABOVE . - ?, 4 ., • po i - y -, 0 R/JD 5E8 OW () i; • 4C- Social Security and Medicare are today considered landmarks in the long struggle to achieve social justice for the nation's elderly, poor, sick and disabled. Most of our unemployed, indigent and otherwise needful citizens • Could rely only on the meager help of voluntary support such as public charity--until 1940. During that year, the federal government posted off its first social security payments. The event rewarded a mission by a handful of staunch crusaders to lift the burden of poverty and despair from tens of millions of Americans for generations to come. Among the handful were two compassionate Jewish activists in government service who led that campaign and rightfully deserve being called the fathers of social security in America. Despite their historic accomplishments, both remain virtually unknown. Their paths-had met,and we meet them now. ISAAC RUBINOW (1875-1936) b. Grodno, Russia Medical DoctorfEconomist/Social Worker He emigrated to the United States in 1893 and soon after earned a degree in medicine. But he left his practice within several years, distressed at how our medical system ignored the many without the means for decent care. He switched to economics, which together with his knowledge of medicine, would serve as tools to help reverse the system's insensitivity and disregard. Rubinow insisted that all Americans should enjoy the guarantee of social insurance to provide for human needs "without injury to the man's ego and self-respect." In 1916 he was appointed director of the Social Insurance Commission of the American Medical Association which rejected his appeals to support state health insurance. Rubinow held out for compulsory plans to protect workers since "the Class which needs social insurance cannot afford it, and the class that can afford it does not need it." Opposition to the idea during World War I was partly due to anti-German sentiment; Chancellor Otto von Bismark had long before instituted such a program in Prussia. Later it was also denounced as "communistic," a stepchild of the Russian Revolution. In disappointment, Rubinow resigned and dedicated his efforts to social service work in Palestine where he established Hadassah's first medical chapter. Returning to the U.S. in 1929, he continued to design welfare programs for major Jewish organizations which would in time prod our federal government to follow his progressive lead. And after decades of tireless advocacy, his dream was realized--as a consultant, appointed by F.D.R., who helped draft the social security act of 1935. ABRAHAM EPSTEIN (1892-1942) b. Russia Economist/Sociologist Seventeen years Rubinow's junior, as well as a loyal colleague, he became a resolute power behind the enactment and expansion of our social security laws. Throughout his professional life, the social scientist had consuming concern about the economic plight of the elderly. While in government service, Epstein had pressed for Congressional action creating publicly financed old age insurance. And in 1927, he organized the agency which was renamed the American Associafion for Social Security. For him, the 1935 act that came about with his participation, was merely the outline for more liberal, humane and generous legislation. Accordingly, he was influential in having the act revised four years later, featuring his proposals for major amendments which widened the law's scope and benefits. His growing reputation drew him into the League of Nations where he served as America's representative to the world body's social insurance committee. Several of his books which are classics of their kind include The Problem of Old Age Pensions in Industry (1926), Facing Old Age (1922) • and The Challenge of the Aged (1928). - Saul Stadtmauer , / ........ A , .....i.... .. .... ............ .. b, • • i COMMISSION FOR THE DISSEMINATION OF JEWISH HISTORY Walter & Lea Field, Founders /Sponsors Harold Berry & Irwin S. Field, Co-chairmen Harriet F. Siden, Secretary 12/26 1997 5