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Sharansky's Russian immi-
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prime minister of failing to hon-
or his promises to subsidize jobs
for immigrant scientists and con-
sult the former prisoner of Zion
over the appointment of a new
ambassador to Moscow; and from
the Orthodox United Torah Ju-
daism, which was threatening to
quit over ancient Jewish bones
dug up by archaeologists at Cae-
sarea.
Israelis, for whom Reform and
Conservative streams ofJudaism
are at best marginal, are belat-
edly coming to terms with the
depth of Diaspora anger over the
conversion legislation, for which
the Israel Supreme Court had set
a June 30 deadline. -
There is no Hebrew
word for
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Amid feverish efforts to patch
together a last-minute compro-
mise, the prime minister received
a high-level Reform and Conser-
vative delegation. "Moderate" Or-
thodox leaders and coalition
politicians were drafted to ex-
plore rival formulas. Neither
side, however, was disposed to
yield.
For Mr. Netanyahu's Nation-
al Religious Party and haredi
partners, the Orthodox monop-
oly is a matter of power as well
as doctrine. Reform and Conser-
vative Jews, as they see it, are
heretics. "Pluralism," for which
there is no Hebrew word, would
also threaten their grip on the
levers of patronage.
Since religious parties control
23 of the ruling coalition's 66
Knesset seats, Mr. Netanyahu
cannot ignore them. Their de-
fection would bring down his gov-
ernment.
On their side, Reform and
Conservative resistance was re-
inforced by vicious haredi attacks
on non-Orthodox worshippers
reading the Torah at the West-
ern Wall on Shavuot. They were
spat upon, pelted with rocks and
bags of excrement, and de-
nounced as "Nazis." The police
asked them to leave because they
could not guarantee their safety.
In an editorial headlined "One
Wall, One People," the Jerusalem
Post countered that if anyone had
"no reason" to be where he is it
was Miller, who "as a represen-
tative of the city of Jerusalem,
cannot treat a sizable portion of
world Jewry as illegitimate."
The English-language daily
added: "The Western Wall is not
a private preserve of one branch
of the Jewish people, particular-
ly a branch that does not fully ac-
cept the legitimacy of the Jewish
state in which it lives and flour-
ishes." ❑
(