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May 16, 1997 - Image 34

Resource type:
Text
Publication:
The Detroit Jewish News, 1997-05-16

Disclaimer: Computer generated plain text may have errors. Read more about this.

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ertain ideals unique to the istence are the values of faith
Jewish faith, and that and justice, compassion and pu-
have shaped Jewish char- rity, Torah and mitzvot. God's
acter, are set forth in this presence in the world was, as it
week's sedrah: "You shall not were, magnified and enlarged by
profane My Holy Name, that I the faithfulness of our Kedoshim.
But if Kiddush HaShem is
may become hallowed in the
presence of the children of Is- recognized as the highest of val-
rael." This verse contains the ues, then the most grievous sin
solemn warning against the pro- is Hillul HaShem. Briefly de-
fined, this is an act com-
fanation of the Divine
mitted by an individual
name —Hillul HaShem
Jew in the full view of
— and the positive com-
public attention that
mandment to hallow the
brings disgrace to other
name of God —Kiddush
Jews and to Judaism.
HaShem.
A Jew committing
These terms became
murder is guilty not only
the standards for mea-
of homicide, but also of
suring the action of
every Jew, for he was RABBI I RWIN Hillul HaShem. The
GRON ER
same is true of theft, vi-
taught that everything SPECIAL
TO THE
he did would be judged JEWISH NEWS olence, income tax eva-
sion or any other crime.
by his own community
A Jew whose synagogue man-
and by the non-Jewish society
and could bring honor or dis- ner and attitude fall short of a
high sense of reverence is guilty
honor to God and Israel.
God's name becomes hallowed of Hillul HaShem. A Jewish
when those who love Him act in group which holds public busi-
such a manner that this belief ness conferences and meetings
ennobles their lives and thereby on the Sabbath and on Jewish
holy days is guilty of Hillul
adds goodness to the world.
To provide an illustration, the HaShem.
A Jew who expresses ridicule
Talmud tells the story about
Rabbi Simeon ben Shetah, a dis- or contempt of his religious her-
tinguished scholar of the first itage is guilty of Hillul HaShem.
century. One day his disciples A Jew who insults and defames
gleefully announced to him that his fellow Jews is guilty of Hillul
they had found a precious stone HaShem. A Jew who responds
in the collar of the donkey he had with intolerance and prejudice
bought from a pagan. "But I pur- to other religions and other
chased a donkey, not a precious groups is guilty of Hillul
stone," he said, and immediate- HaShem.
Each Jew is a witness; each
ly returned the gem to its own-
er. Upon receiving it, the pagan Jew is responsible for protecting
exclaimed: "Praised be the God the good name of his own people
of Simeon ben Shetah!" Thus, and the reputation of God. ❑
Kiddush HaShem is to do more
than what the formal law re-
quires, to practice goodness, not
out of fear of punishment nor for
one's own glory, but for the glo-
ry of God.
Martyrdom, the giving up of
one's life for the sake of one's be-
lief, is known in the Jewish tra-
dition as Kiddush HaShem. The
martyr demonstrates that for "From Shadows to Sunlight: Liv-
him religious faith evokes the ing With Bi-Polar Disorder/Man-
highest form of sacrifice. He ic Depression" will be the subject
gives witness that his belief is of the fifth annual conference pre-
truly authentic and that God has sented by Kadima 7 p.m. Tues-
really possessed his inner life. day, May 20, at Temple Beth El.
The Jewish people has ever pre-
Mary Ellen Copeland, author,
served in its collective memory educator and mental health ad-
the stories of those who gave vocate, will speak about success-
their lives Al Kiddush HaShem, ful management of depression.
for their heroism taught an en- Her work is based on her nation-
during and sacred truth — even wide study of people subject to de-
more precious than physical ex- pression and manic depression.
Dr. Husseini Manji, director of
Irwin Groner is rabbi of
the schizophrenia and mood dis-
Congregation Shaarey Zedek.
orders clinical research division

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Shabbat Emor: Leviticus 21:1-24:23;
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