Israel 0 f!) O f!) I!) 0) 0 0000 0 0000 0 fID 45 0 0 f!) ID VD 0 0 ID ID fb STAGE Homemade From A To Z! Deli • Dining Catering Northern Talks In Divided Society • CHICKEN SOUP • CHOCOLATE CAKE • CHOCOLATE SUNDAE CAKE • CHOPPED LIVER • COLE SLAW • CORNED BEEF HASH NEGHEMIG MEYERS SPECIAL TO THE JEWISH NEWS While secular and religious resi- dents of the Upper Galilee share air raid shelters when Katyusha rockets are falling, in normal cir- cumstances they seldom share an afternoon or evening together. Now, however, things are be- ginning to change thanks to a growing dialogue between the two groups in the area. This welcome development was evident last week, when re- ligious and secular families spent several hours on a joint tour of the Hulah project. And though some cars had stickers stating "Hebron has always been ours and will re- main so," while others displayed "Peace Now" slogans, this didn't prevent the participants from en- joying the get-together. Among those responsible for initiating the discussions was Hana Manne, an Orthodox Eng- lish immigrant who is Chief Psy- chologist in the Psychiatric Department of Safed's Sieff Hos- pital. Though Hana long enjoyed cordial relations with her non-re- ligious colleagues, she always avoided discussing controversial issues with them lest the result- ing disagreements undermine their friendship. "But after the Rabin assassi- nation," she says, "I felt that this `head in the sand' approach was no longer tenable, that contro- versial issues had to be addressed and misunderstandings ironed out." Her secular friends agreed, and enthusiastically cooperated in the establishment of a reli- gious-secular discussion group that has subsequently met at var- ious places in the Upper Galilee. Participants read and ana- lyze classic texts with relevance to contemporary dilemmas ; and then confront those dilemmas from their own particular view- point. At the first meeting, held in Kiryat Shmoneh, they discussed an introduction to the Book of Genesis written by Rabbi Naph- tali Zvi Yehuda Berlin. In it Rabbi Berlin points to the dam- age that was done by men who, though observant, were guilty of sinat hinam (baseless ha- tred), as the result of which the Second Temple was destroyed. This moved on to a discussion of possible conflicts between democracy and halachah, or Jewish law, with some of the secular participants expressing the fear that democracy is this country might be subordinated to halachah. 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