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What I didn't know is that she is Jewish. In fact, when a story on the subject came to light, I was no less than shocked. It seems I am living in the dark ages, believing that Jewish families still value athletics as a pastime, not a livelihood, cer- tainly not something for which one risks a child's life. A few nights earlier, a survey had been posted on America On- line's Jewish Community Forum asking, "Do you think Jews un- dervalue sports?" My immediate reaction was, "No, Jews value sports just the right amount." Meaning, the rest of the world values it a bit too much. Now, I'm not so sure this is the problem. How did it all begin? Histori- cally, Jews avoided sporting are- nas in order to separate themselves from idol worshipers. The ancient Greeks, in particu- lar, worshiped the human form and fashioned their gods in the human image. Jews were con- spicuously absent from the naked wrestling events, abhorring its base nature. The modern day Olympics do not have a naked wrestling event, but Jews are still rather conspicuously absent. Appar- ently, even the Jews who are there are absent. How is it that Kerri Strug's Jewishness was kept a secret? Are we still avoid- ing the arena, afraid of the se- duction of pagan rituals? Probably not. But Jews are somehow reluctant to use the magnificent global forum of ath- letic competition to display Jew- ishness, and perhaps this is an opportunity missed. I mean, if Michael Johnson can run that fast with a heavy gold necklace, couldn't Kern Strug don a tiny chai, or Magen David earrings? I found it sad to learn that the T rabbi of the synagogue in Tuc- son where Strug's parents be- long has never met her. She never went to religious school, never had a bat mitzvah. She was too busy training. This might explain why her identity as a Jew was lost to us. Perhaps it is lost to her as well. This makes me particularly sad because her career as a gym- nast will be over within a few years; her identity as an Olympic athlete inevitably will fade. What will she have to replace this? The moment she fell on her tush, all she could think about was get- ting up and going on with the next vault. In an earlier fall, when she broke her back and might never have walked again, was she thinking, "What will I be now?" Jewish? Athletes? The question is, are sports and Judaism mutually exclusive as forms of identity and expression? I don't think so. Mark Spitz was never shy about his roots. Sandy Koufax wouldn't pitch on Yom Kippur. There was an Israeli bas- ketball team that got turned on to Moshiach and brought this message to every game (and they won a lot, too!). I think it is clear that sports, like any high-profile social phe- nomenon, can serve as a vehicle for Jewish pride. In our Massa- chusetts town, as in many towns in America, soccer and Little League compete with religious school and Shabbat. Ideally, of course, this would not have to be a competition, caus- ing a family to choose between Jewish education or observance and a practice or a game. Instead of placing the family in an impos- sible situation, facing resentment for either choice, this predicament could be an opportunity to en- hance Jewish identity. The issue of safety for Jewish athletes rings in our ears, and this will never cease to be an is- sue. However, since this will al- ways be an issue, there seems no reason to hide now. Whether it be in Little League or the big leagues, whether it be in Rome or the Georgia Dome, Jews can choose to embrace Judaism and carry its message of light to the world only if we are willing to let Gail Glickman White is co- publisher of the Jewish News of it shine from within us, and to stand like a burning torch for the Western Massachusetts, where world to see. ❑ this article first appeared. C/\